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Uppsala 1968: The times, they were a’changing

By rights, it should have been Africa. The World Council of Churches’ (WCC) First Assembly had been held in Europe (Amsterdam), the second in North America (Evanston, USA), the third in Asia (New Delhi). Hopes were raised that Africa would be the next continent to host the council. But questions arose concerning acts of violence and military conflicts in Africa throughout the 1960s, from the Biafran region in Nigeria to Zanzibar and Eritrea, from Algeria to Mozambique and Rhodesia. And so the Fourth Assembly returned to the “safety” of Europe, to Uppsala in Sweden. In one of history’s ironies, Soviet tanks would roll into Prague one month after the assembly’s close.

From the Ashes of War: The first WCC Assembly in Europe – Amsterdam 1948

As participants in the First Assembly of the World Council of Churches (WCC) gathered at Amsterdam during August 1948, the Netherlands bore witness to the violence of the Second World War. The port of Rotterdam was rising from near destruction. Many other cities, towns and villages across Europe were struggling to recover. To the east, Germany and Austria were divided into zones of occupation administered by the Allied Powers. Two months earlier, tensions between the Soviet Union and the Western occupiers of the former German capital led to the start of the Berlin Airlift. Since 1945, publications had been increasing their use of the term “Cold War”.

On the ambiguities of border and our quest for unity today

In the world today, border is far from a neutral or natural notion. Depending on the context of interpretation, it evokes different thoughts and emotions. For some, it may recall an expensive wall of xenophobia. For others, it could mean a gateway to safety and refuge, or the relentless defense against hostile aggressors. As we ponder the theme “Christ’s love (re)moves borders,” we shall begin by asking: What are borders? At a time when world powers are trying to change borders by force, what does it mean for Christ’s love to (re)move borders? And, ultimately, how do we discern between ideological pacifism and true unity?

Senior friends of WSCF: revisiting the past, creating a future

In 1895, student leaders from ten North American and European countries met at Vadstena Castle in Sweden to form the World Student Christian Federation (WSCF). Among its founders were John R. Mott (US), Karl Fries (Sweden), Martin Eckhoff (Norway), Luther D. Wishard (US), Johannes Siemsen (Germany), and J. Rutter Williamson (UK). The WSCF was the first international student organization and together with YMCA and YWCA, it is one of the oldest youth movements still in existence. 

Reflections on “What Are the Churches Saying About the Church” share fruits of WCC Commission on Faith and Order

Below, Rev. Dr Susan Durber, moderator of the World Council of Churches (WCC) Commission on Faith and Order and His Eminence Bishop Maxim, from the Serbian Orthodox Church and a WCC Faith and Order commissioner, reflect on the publication What Are the Churches Saying About the Church?”

The publication, which presents key findings and proposals from responses to The Church: Towards a Common Vision,” is among the many fruits being harvested by the study groups of the WCC Faith and Order Commission for the WCC 11th Assembly.

Groundwater is “a political question”

In many regions, groundwater is being extracted faster than it can be replenished. Groundwater pollution from raw material extraction, industry, private households, and agriculture is also increasing. This year’s UN’s World Water Day focused on groundwater, urging to make “the invisible visible.” A new publication by Brot für die Welt (Bread for the World, Germany), a member of the WCC Ecumenical Water Network, takes up this call and demands the better protection and fairer use of this vital resource.  WCC news talked to co-author Dr Ingrid Jacobsen about the social and political dimension of groundwater.

Seven Weeks for Water 2022, week 7: “Pilgrimage of water justice in Europe,” by Prof. Dr Isabel Apawo Phiri

The seventh and final reflection of the Seven Weeks for Water 2022 of the WCCs Ecumenical Water Network is written by Prof. Dr Isabel Apawo Phiri*. In the following reflection she, being the staff focal point of WCCs Pilgrimage of Justice and Peace, makes a compelling analysis of how the WCC pilgrimage and the pilgrimage of water justice inter-relate, complement, and strengthen each other, with a particular reference to Europe.

Easter Initiative to highlight sacredness of Jerusalem as well as obstacles to peace

While Christians around the globe prepare to celebrate Easter, high holidays for Muslims and Jews—Ramadan and Pessach—are also being celebrated at the same time period in 2022. At this confluence of sacred celebration, the very sacredness of Jerusalem is especially evident for locals and visitors alike. But the sacredness of the Holy City and its inhabitants is increasingly threatened by consequences of the ongoing occupation, such as discrimination and violence.

WCC plans implementation of Gender Justice Principles with practice-oriented approach

After the World Council of Churches (WCC) central committee, during its February meeting, approved a set of Gender Justice Principles, the WCC’s work of implementation is just beginning. The principles clearly define the WCCs own approach to gender justice and apply to WCC staff, governing bodies, commissions, and reference groups. The WCC executive committee will review and evaluate implementation of the principles.