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Human trafficking continues to remain one of the most grievous assaults on the fundamental rights and inherent dignity of people. The crime, also known as modern-day slavery, is dehumanising in the sense that it corrupts one’s identity as being made in the image of God, instead reducing one to a mere commodity or object.

Patrick Matsikenyiri was born in Biriri, Southern Rhodesia (now Zimbabwe), and died in Mutare, Zimbabwe near his home village a few kilometers from the border of Mozambique, as a result of complications due to the COVID-19 virus. His career included virtually all aspects of church music — singing, choral directing, composition, hymnal editor, festival leader, professor, and enlivener of global songs in venues around the world.

In the words of Prof. Rev. Dr John Langan SJ, a human right "is a right that a human person has simply by virtue of being (human), irrespective of his or her social status, cultural accomplishments, moral merits, religious beliefs, class memberships or cultural relationships.” 

In 1619 Angolans were brought from the continent of Africa to the shores of Virginia in what became the United States in North America. Contrary to the popular narrative, they had already resisted their enslavement in Angola.

“Conflict-related sexual violence” is understood as “rape, sexual slavery, forced prostitution, forced pregnancy, forced abortion, enforced sterilization, forced marriage and any other form of sexual violence of comparable gravity perpetrated against women, men, girls or boys that is directly or indirectly linked to a conflict.”

When we began planning for this year’s Peace Day, I started to think about the many different visions of peace in the Bible and from the Church of the Brethren tradition. Peace Day has been a ministry of On Earth Peace since 2007 and an international event since the UN resolution in 1981. But this year we really wanted to connect our visions and dreams of peace with what we hoped for the church and the world.

My first contact with Dr. Vinie Burrows happened in 1983 while I worked as a volunteer pastor at Trinity Presbyterian Church in “Hell’s Kitchen” in New York City. At that time she, as a feminist, Human Rights and peace activist, hosted a radio program, More Than Half the World, on Pacifica station WBAI in New York.

I grew up in the south of England. And many of the places I loved to explore had names that revealed a lost history. I went for walks along paths that were called the ‘Pilgrims Way’. Sometimes I would explore the ruins of of a long closed convent. I lived in a road called Friar’s Gate, and the local beer came from a brewery called The Friary. But there were no pilgrims walking the way anymore.

This week marks the 124th anniversary of the slave uprising in Haiti, which played an important role in the abolition of chattel slavery. Sunday, August 23rd is the UNESCO International Day for the Remembrance of the Slave Trade and Its Abolition. It is a day where the world is asked to pause and consider the legacy of slavery and the power of social movements like abolitionism.

Pilgrimages are familiar to many of us from The Canterbury Tales or The Pilgrim’s Progress. In both of these classics of Western literature pilgrimages feature prominently. You might remember that Canterbury Tales is a collection of stories represented as part of story-telling contest between a group of pilgrims journeying to the shrine of Thomas Becket at Canterbury Cathedral. The prize being a free meal at the Tabard Inn in Southwark on the return journey. The Pilgrim’s Progress is an allegory about the life of a protagonist named “Christian” whose journey through the story represents the pilgrimage or journey that is the life of the Christian.