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Seven Weeks for Water 2024, final refection: "Groaning earth needs resurrection through 'water of life'"

The last reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is jointly written by Rev. Audra Hudson Stone and Jacob Stone. They argue that natural disasters are not natural anymore; rather, they are human-induced. These disasters are the groaning of the earth, which is drawing our attention to mend our ways. The Stones are hopeful that, as Jesus rose from the shackles of death, the mother earth, too, will rise from its despair, suffering, and death through the water of life”—Jesus Christ. To that end, we need to facilitate and practice resurrection” of the earth!

Seven Weeks for Water 2024, week 3: "Celebrating Jesus’ life in water through the lens of justice”

The third reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Very Rev. Dr Augustinos Bairactaris. In this reflection, he underscores that the water justice issue is a theological task for all, and that the health of the water is vital to human civilization, and for the stability of the worlds climate and biodiversity. He urges all Christians to pray, fast, and act together for a sustainable environment and planet, especially during Lent.

Address by His All-Holiness Ecumenical Patriarch Bartholomew at the WCC Town-Hall Discussion on Interfaith Dialogue, Climate Change, and Refugee Displacement

Address by His All-Holiness Ecumenical Patriarch Bartholomew at the WCC Town-Hall Discussion on Interfaith Dialogue, Climate Change, and Refugee Displacement - at the Religious Leaders Unite for Climate Peace in Solidarity with Refugees, Ecumenical Center, Geneva, Switzerland 12 December 2023.

Ecumenical movement

Ahead of Her Time

Pan-African Women of Faith and the Vision of Christian Unity, Mission, and Justice
Angélique Keturah Walker-Smith

The author shares the untold stories of several pan-African women of faith from Africa, North America, Latin America, the Caribbean, and Europe who provided local, national, and global ecumenical leadership during formative periods of the modern-day ecumenical movement.

In addition to the author’s personal experiences with these women, the publication offers an important rewriting of the ecumenical narrative from a pan-African Women’s lens. It is hoped that the publication will strengthen the ecumenical agenda of a more inclusive community that embraces the objectives of the pilgrimage of justice and peace as it embraces the experience of these women who have historically been marginalized and affected by racism and gender discrimination.