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These days everyone uses the words “change” or “transformation” yet they are used to describe very different things. The French president Emmanuel Macron speaks of the transformation of the French economy through the liberalisation of labour laws, and in his book “India Transformed” Rakesh Mohan describes the benefits achieved by 25 years of neo-liberalism. So what do church-related aid organisations like Action de Carême, Pain pour le prochain and Etre partenaires mean when they use the word “transition”? Is this concept really part of the Christian message?

I recently attended the conference on ‘Interreligious dialogue for peace: Promoting Peaceful coexistence and common citizenship’ organized by KAICIID in Vienna on the 26 and 27 of February. The conference brought together some high profile religious leaders (predominantly but not exclusively from the Christian and Muslim faiths) who spoke with a united voice for social cohesion, peaceful coexistence and respect for religious diversity.

The effects of certain types of experiences do not fade with time; rather they permeate deep into your existence to further broaden your understanding about the realities of life. For me the first Christian-Confucian Dialogue initiated by the World Council of Churches at South Korea was one such experience. It will stay with me for a long time and I will time travel back and forth from it to understand the complexities of inter-religious discussions.

“Religion,” the American theologian Paul Tillich once said, “is the substance of culture and culture the form of religion.” This is particularly true of Hinduism, with the result that a religious dimension can be discerned in almost all of the festivals that originate in India. Diwali, the festival of lights, the most popular and widely celebrated Hindu festival, is no exception.

The Global Ecumenical Theological Institute (GETI) coming to Africa in 2018 is timely and a blessing to the continent. Christian religion is booming like never before in Africa and it is a time for different denominations to see themselves as one.

Last year in September 2016 the Grand Imam from Al-Azhar University in Cairo visited the WCC in Geneva and the Bossey Ecumenical Institute. This time it has been the turn of the WCC to visit the Al-Azhar University with the Grand Imam and the Muslim Council of Elders.

Teenagers pose lots of challenges for any parent. Emotional, rebellious, and subject to inevitable pressures, it is undoubtedly difficult to raise children who are transitioning from becoming children to adults. I am in this situation—I have three. As I reflect on their growing into individualized people, I can only hope that, once they embark on their respective paths, they live in a society that is peaceful and accepting.

We have been breathing joy, optimism and excitement to promote a new way of being a country. 26 September was a very busy day for all of us who were invited to attend the official ceremony of the signing of the Colombia peace agreement, in Cartagena. As I met other participants, a strong common feeling of hope was present in every shake of hands, every hug and every look.

For the past 26 years, the global water community is gathering in Stockholm for a week in August or September, at the World Water Week, organized by the Stockholm International Water Institute, to discuss the importance of water for human development and a sustainable planet. Call it a coincidence: just one year before the first World Water Week, September 1st was proclaimed as a day of prayer for the environment by the late Ecumenical Patriarch Dimitrios I in 1989. For some reason, in the past, faith communities, even though engaged in the water sector, were barely present at the World Water Week.

A group of young Christians and Muslims met at Cairo, 18-22 August, for the seminar “Youth Engagement, Religion and Violence”. The meeting organized by the World Council of Churches and the al-Azhar University comprised of lectures, working groups, and various official meetings. As a part of the Christian delegation, I can say that we were all very impressed by the spirit of friendliness and fraternity that the al-Azhar met us with.

Indonesia had been chosen as the third YATRA (Youth in Asia Training for Religious Amity) venue, as it represents a multi-cultural and multi-religious context which is also sensitive to conflict. For about 14 days there were lectures, discussions, and exposure visits to some places to get to know more about the multi-religious reality in Indonesia, issues that need to be solved and need our action rather then talk and think only.

I grew up in a society where faith is above everything. My country (Pakistan) had even based its campaign for independence on religious ideology, and religion has great impact on the social, cultural, political and economic values. From my childhood I have had Christian friends from different Churches and many friends from other religions. On this journey I experienced ecumenism and learned from different perspectives.