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The rights and dignity of the other

In the words of Prof. Rev. Dr John Langan SJ, a human right "is a right that a human person has simply by virtue of being (human), irrespective of his or her social status, cultural accomplishments, moral merits, religious beliefs, class memberships or cultural relationships.” 

As olive harvest draws to a close, who is helping the farmers?

Olive farming should be a peaceful activity, but for many Palestinian farmers the harvest season is a time of tension, violent attacks, and destruction of precious olive trees. Farmers in the West Bank of the occupied Palestinian territories face a barrage of such threats from nearby Israeli settlers.

A Faith Imperative for Human Rights

10 December 2020

On Human Rights Day, this webinar aims to surface the potential tension between faith and human rights, and engage in an open and positive conversation. Is there a contradiction between religion and human rights?

Online

Fr Jamal Khader: “We need to keep hope alive” in Palestine

It is easy to feel despair of the unjust situation for the Palestinians, who are experiencing daily humiliation, annexation of land, growing settlements, land grabbing and poverty. This year Palestine has been illegally occupied for 53 years. But there are also many people in Palestine cultivating hope, faith and love for transforming the situation.

Brazilian churches call for transformative racial justice

The brutal killing of Joao Alberto Silveira Freitas, 40, a black man, at the hands of two white security guards outside a supermarket in Porto Alegre, Brazil, on 19 November, the eve of National Black Consciousness Day, has sparked outrage across the country. World Council of Churches (WCC) member churches raised their voices to condemn the killing and to express deep concern regarding systemic racial injustice in Brazil.

WCC executive committee maps future with hope in uncertain times

During its online meeting, 9-13 November, the World Council of Churches (WCC) executive committee addressed vital international developments, approved plans for 2021 and pledged support and solidarity with churches across the world at a time of multiple concurrent crises.

The Light of Peace

Churches in Solidarity with the Korean Peninsula

The publication aims to provide WCC member churches with resources for recognizing 70 years of unresolved conflict on the Korean Peninsula during 2020. 

The second publication in the series, the content is drawn from a variety of contributors, each with their own experience of, or expertise in, the Korean journey.

Emphasizing the importance of the spiritual response, every chapter again starts with a spiritual reflection, followed by a text, and ends with a prayer.

The publication will serve as an educational, spiritual, and formation resource and encourage churches and individuals to pray for peace, reunification, and an end to the war and division on the Korean Peninsula. It could be used in Bible study or for Korea interest- and other groups.

Healing Together

A Facilitator’s Resource for Ecumenical Faith and Community-Based Counselling
Fulata Lusungu Moyo

Up to 80 percent of Africans are estimated to be traumatized as a result of violence, poverty, disease, natural disasters, and other causes. As a continent where the majority of the population are young people, Africa’s adolescent population is particularly affected. Along with common causes of trauma, youth also experience many other struggles related to growing up. But this trauma often goes unaddressed, not only because sexual and gender-based violence become normalized, but also because of the lack of specific services and awareness. 

This book addresses this lack. It is an important gift to enhance the role of churches to provide wholeness.

Religions for Peace: Hagia Sophia meant to be shared with all the world

In a 24 July statement on Hagia Sophia, Religions for Peace reiterated its commitment to the universality of heritage as something that can create peace and respect for all faiths. “We call for calm, in times when we see the use of religious sentiments and institutions in a manner that is divisive, thus pitting some believers against one another,” reads the statement. “We stand on the side of peace, and of deliberate, intentional, coexistence, particularly as we hear of the voices, and see the actions, of divisiveness and hatred from many quarters.”