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For each assembly, the central committee submits an accountability report, describing and offering an assessment of the activities of the WCC between the assemblies; in this case, since the 10th Assembly, in Busan, Republic of Korea, in late 2013.

The report “Pilgrims on the Path of Peace – The Journey of the WCC from Busan to Karlsruhe,” is now available online for WCC member churches, ecumenical partners, and other global pilgrims. The WCC central committee received the report in February.

Consultations with young people, participants in WCC events between the 10th and the 11th assemblies, and a number of church leaders have concluded that there is a need to provide an updated resource to get to know young people of today and to explore ways for the church to effectively engage the 18–30-year-old age group in the ecumenical movement.

The 17 young people whose voices are heard in these pages represent eight regions and diverse church traditions. Another three chapters have been contributed by the editors and former WCC youth department staff. The book invites all generations to discern the signs of our times and to be proactive in our response to them.

This first publication in the WCC and Globethics.net series on the WCC pilgrimage of justice and peace brings together the voices of 12 young people sharing their vision for Africa.

The collection features work selected during an essay competition for young people which was held in a collaboration of the All Africa Conference of Churches and the WCC. The publication covers important thematic areas for African society, including truth, trauma, displacement, gender justice and racial justice, among others. 

Call to Discipleship: Mission in the Pilgrimage of Justice and Peace is a collection of study documents of the WCC Commission on World Mission and Evangelism 2018-2021. They give an overview of the state of the missiological thinking and practice of the ecumenical movement at the end of the 2010s and beginning of the 2020s. Each study document is preceded by a short introduction.

Led by Thursdays in Black Ambassadors – leaders in their communities committed to being visible and outspoken against such violence – a series of Bible studies are being prepared for individual and congregational reflection on sexual and gender-based violence. Such reflection will help us listen to the word of God and apply our faith and vision of justice, peace, and love in our contexts today. This first series of reflections address critical topics in our societies and Christian communities that contribute to or respond to gender-based violence and provide diverse perspectives from our wide ecumenical fellowship.

A core group of Thursdays in Black Ambassadors oversaw this Bible study series: Anders Göranzon, Claudia Bandixen, and Karen Georgia Thompson.

Receptive Ecumenism can be described as an ecumenism of the wounded hands. It brings to the fore the self-critical hospitality, humble learning, and ongoing conversion that have always been quietly essential to ecumenical work. “What do we, in our tradition, need to learn and receive, with integrity, from others?”

The book is meant for all those interested in the theological relations between mission and unity, as well as in Receptive Ecumenism. It is intended for all who are interested in the practical consequences of committing themselves to foster the unity and mission of the Church in the world. It serves both academics and practitioners engaged in mission and unity. If the book can be a source of inspiration for them, it will have fulfilled its purpose.

Faith and Order Paper No. 230

“Love and Witness,” intends to flesh out more fully the insights of Come and See with regard to peace and religious plurality. It seeks to engage with the insights of the World Council of Churches (WCC) and others to ask what our many traditions can say together as we journey towards visible unity about the encounter with other religions that will necessarily be a part of the Church’s pilgrim way.

Faith and Order Paper No. 226

The alarming climate change demands that the churches’ journey toward visible unity must include a sustained dialogue with a theology for justice for and within creation and seek ways to put the fruits of that dialogue into practice.

This theological document seeks to demonstrate how a committed response to the environmental devastation of our time can be motivated by Christian faith in God the creator, redeemer, and sanctifier.

We have sought, first, to point to some of the urgent environmental situations which cry out for Christian reflection and action. Next, we have sought to root such a response in the progressively increasing ecumenical consideration of creation on the part of the WCC in recent decades and in various theological, ecclesiological, and ecumenical convictions which our churches share and which call them to join together in engagement to protect the environment. Finally, we have proposed ways in which such engagement can take form.

Faith and Order Paper No. 229

Many of the tensions between and among churches can be traced to the different positions they take on important ethical issues that face the churches and society. Yet, even within traditions positions change. In this second volume examining moral discernment in church traditions, the authors imagine changes in position on issues such as usury, slavery, marriage, suicide, as well as freedom of religion, apartheid, and involvement in war and peace.