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An international ecumenical consultation held in Chiang Mai, Thailand from 20-23 May, gave serious attention to the plight of stateless and trafficked people, and how to better preserve their human rights. The consultation, organized by the Christian Conference of Asia and the World Council of Churches, drew participants from various parts of Asia.

“As Christians, we are called every day to generously practice hospitality”, said Bishop Samuel Aguilar, from the Methodist Church of Peru, as he lamented cases of xenophobia, discrimination and violence suffered by thousands of Venezuelans in different parts of Latin America.

Because faith communities that work closely with the UN children’s agency are deeply involved with young people on the move, they can play a crucial role in applying the global compacts on safe migration and refugees.

“Open a European humanitarian corridor,” urged Italian Protestant churches and the Community of Sant’Egidio in a letter to Italian prime minister Giuseppe Conte.

The latest issue of The Ecumenical Review, the quarterly journal of the World Council of Churches, opens with an article by WCC general secretary the Rev. Dr Olav Fykse Tveit, “Freedom, Love and Justice,” reflecting on the theme for the WCC's 11th Assembly in 2021, “Christ's love moves the world to reconciliation and unity.”

An adage that some people ignore these days is that mobility has shaped each human society, and a recent meeting of the Maison Internationale des Associations in Geneva focused on this.

Many colours and flavours of humanity assembled on 7 April for a lively day of discussions and exchanges about human mobility where most views were celebrating the social phenomenon at an event titled “Tout d’ailleurs, tous d’ici” (All from elsewhere, all from here).

Dealing with people on the move is crucial to the work of the Church in the 21st century says Greek Metropolitan Gabriel of Nea Ionia and Filadelfia. More than 31,000 irregular migrants arrived in Greece by sea in 2018 and almost 17,000 arrived by land, according to the UN’s International Organization for Migration (IOM).

The World Association for Christian Communication – Europe Region (WACC Europe) is embarking on a one-year project to identify and promote strategies to counter online hate speech focused on refugees and migrants.

Church leaders in Europe stand together for an approach on refugees and migrants “based on dignity, respect, and where possible compassion”. This is the conclusion of a festive ceremony in which the leaders of the Churches Commission for Migrants in Europe (CCME) and the Conference of European Churches (CEC) handed over on 4th December a European Church leaders Christmas statement to the European Parliament’s 1st Vice President Mairead McGuinness.

Joint commitment and action for children on the move were at the heart of discussions as representatives of religious communities and faith-based organizations gathered in Rome on 16-18 October.

What else could your family, your parish, your community do to respond to the needs of migrants and refugees arriving in your country? Representatives of many different churches met in Rome in September to discuss that practical question, as well as respond to the broader challenge of how people of faith can combat the rising tide of racism, xenophobia and nationalist policies that increasingly target vulnerable migrants and asylum seekers.

Participants at the conference “Xenophobia, Racism and Populist Nationalism in the Context of Global Migration” released a message on 19 September that affirms and upholds the institution of asylum for those fleeing from war, persecution or natural disaster, and invokes respect for the rights for all people on the move.

The conference, held in Rome, was organized jointly by the World Council of Churches and the Dicastery for Promoting Integral Human Development in collaboration with the Pontifical Council for Promoting Christian Unity.

At a global conference on xenophobia in Rome, a panel of four religious leaders from, respectively, Buddhist, Christian, Hindu and Islamic traditions, spoke candidly about how xenophobia can sometimes be woven deeply into the fabric of these traditions.

Religious leaders and civil society representatives of different countries and diverse Christian churches gathered in Rome from 18-20 September to discuss the urgent task of combating the world’s increasing fear of so-called “strangers.”

At a time of increased divisions within churches and within rapidly changing societies, Christians are called, more urgently than ever before, to model the values of reconciliation, justice and peace. That’s why a group of theologians and church leaders from different denominations have been meeting near the German city of Augsburg to work together on two documents calling for much closer collaboration in the tasks of peace-building and the care of migrants and refugees.

WHAT: A Global Church Partners Forum on “Children on the Move,” including refugees as well forcibly displaced children and adolescents. The forum will provide a platform for a diverse group of Christian faith-based organisations to reflect on how they are helping to end violence against children on the move.

On 22 January, the World Council of Churches, together with the ACT Alliance, General Board of Church and Society of the United Methodist Church, General Conference of Seventh-day Adventists, United Nations Office on Genocide Prevention and Responsibility to Protect, and the UN Inter-Agency Task Force with Faith Based Organizations, co-organized the Fourth Annual Symposium on the Role of Religion and Faith-Based Organizations (FBOs) in International Affairs with the theme “Perspectives on migration: displacement and marginalization, inclusion and justice”.

At a meeting on 19 January, the World Council of Churches (WCC) and the United Nations Children’s Fund (UNICEF) pledged to not only deepen their existing collaboration but also explore even more joint projects to protect and provide for children.

Why do people move? When their movement is forced, how should this be addressed? How can nations and faith-based organizations work together to mitigate the causes of forced migration and protect individuals who are forced to flee? What are the national and international legal architectures that need to be constructed to prevent a repeat of our recent failures as nations and organizations to protect and provide for migrants? What risks and rights challenges do migrants face in transit and in destination countries? What are the social costs of migration? And what is the benefit of host nations receiving migrants?