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Providing migrants and refugees a platform to share their concerns, challenges, and aspirations not only helps them, but also addresses xenophobia and helps build bridges with host communities, participants at a recent conference found.

An international ecumenical consultation held in Chiang Mai, Thailand from 20-23 May, gave serious attention to the plight of stateless and trafficked people, and how to better preserve their human rights. The consultation, organized by the Christian Conference of Asia and the World Council of Churches, drew participants from various parts of Asia.

In a country now counting 100 million inhabitants, and where 2.5 percent are added annually, it is increasingly hard for the government to keep pace with the needs of its people. “In this challenging environment, the work of non-governmental organisations is critical in order to ease the burden on public service institutions”, explains Dr Maged Moussa Yanny, general director of EpiscoCare.

Ten years ago, while studying to become a nurse, Khadijah Abdullah was confronted at a hospital with a rather difficult patient, a Muslim living with AIDS who was also coping with several other medical issues. When Abdullah realized how isolated and stigmatized this patient was in his own faith community, she became aware of her prejudices and ignorance and she decided to do something about it.

Dealing with people on the move is crucial to the work of the Church in the 21st century says Greek Metropolitan Gabriel of Nea Ionia and Filadelfia. More than 31,000 irregular migrants arrived in Greece by sea in 2018 and almost 17,000 arrived by land, according to the UN’s International Organization for Migration (IOM).

What else could your family, your parish, your community do to respond to the needs of migrants and refugees arriving in your country? Representatives of many different churches met in Rome in September to discuss that practical question, as well as respond to the broader challenge of how people of faith can combat the rising tide of racism, xenophobia and nationalist policies that increasingly target vulnerable migrants and asylum seekers.

At a global conference on xenophobia in Rome, a panel of four religious leaders from, respectively, Buddhist, Christian, Hindu and Islamic traditions, spoke candidly about how xenophobia can sometimes be woven deeply into the fabric of these traditions.

On 22 January, the World Council of Churches, together with the ACT Alliance, General Board of Church and Society of the United Methodist Church, General Conference of Seventh-day Adventists, United Nations Office on Genocide Prevention and Responsibility to Protect, and the UN Inter-Agency Task Force with Faith Based Organizations, co-organized the Fourth Annual Symposium on the Role of Religion and Faith-Based Organizations (FBOs) in International Affairs with the theme “Perspectives on migration: displacement and marginalization, inclusion and justice”.

At a meeting on 19 January, the World Council of Churches (WCC) and the United Nations Children’s Fund (UNICEF) pledged to not only deepen their existing collaboration but also explore even more joint projects to protect and provide for children.

Why do people move? When their movement is forced, how should this be addressed? How can nations and faith-based organizations work together to mitigate the causes of forced migration and protect individuals who are forced to flee? What are the national and international legal architectures that need to be constructed to prevent a repeat of our recent failures as nations and organizations to protect and provide for migrants? What risks and rights challenges do migrants face in transit and in destination countries? What are the social costs of migration? And what is the benefit of host nations receiving migrants?

“We’ve seen in the case of refugees, how the church takes a strong standpoint in welcoming those who have fled. But it isn’t always so easy in the congregations. There are many who feel fear, as we receive not only refugees but sometimes also people of other faiths. In this case, we can see a gap between what the church says, and what is actually lived.”

The fifteenth of March 2017, marks the sixth year since the start of the Syrian war.
Lebanon, being a small Middle Eastern country facing constant political and national unity challenges with a population of approximately 450,000 Palestinian and Iraqi refugees, has been the shelter for more than 2 million registered Syrian refugees since 2011.

Expressing concern regarding recently announced US measures related to refugee admissions and entry into the US by seven Muslim-majority countries, the World Council of Churches (WCC), ACT Alliance (ACT), and The Lutheran World Federation (LWF) affirmed that faith calls all Christians to love and welcome the stranger, the refugee, the internally displaced person - “the other.”

The General Board of Global Ministries, a mission agency of The United Methodist Church, hosted representatives from the WCC Commission on World Mission and Evangelism this week for a meeting to plan a World Mission Conference scheduled for March 2018.

The ecumenical dialogue between churches has a long and fruitful history. But since war and terrorism are threatening the existence of churches in the Middle East, Christians of this region feel more and more neglected by their Western partners.

Faith-based organizations and religious leaders must be included in efforts to address the challenges of human trafficking and forced migration, representatives of the United Nations, international organizations, Member States and civil society have said.

At the second-ever convening of the Moral Imperative in New York City on 22 September, advocates from faith-based groups joined World Bank representatives and UN officials to discern the next steps for a diverse group of people trying to end extreme poverty by 2030.