Search results

The author shares the untold stories of several pan-African women of faith from Africa, North America, Latin America, the Caribbean, and Europe who provided local, national, and global ecumenical leadership during formative periods of the modern-day ecumenical movement.

In addition to the author’s personal experiences with these women, the publication offers an important rewriting of the ecumenical narrative from a pan-African Women’s lens. It is hoped that the publication will strengthen the ecumenical agenda of a more inclusive community that embraces the objectives of the pilgrimage of justice and peace as it embraces the experience of these women who have historically been marginalized and affected by racism and gender discrimination.

In this volume, Olav Fykse Tveit sketches an ecumenical movement that reveals a horizon of hope and illumines many of our most pressing global challenges.

Rather than focusing inward, Tveit envisions an ecumenism that leverages the Christ-inspired unity of the global fellowship into transformative engagement with the world. He shows how the recent journey of the Christian fellowship reframes its diversity and differences through solidarity in witness and service.

Then, ranging across issues of economic and ecological justice, interreligious encounter and gender justice, just peace, racism, and xenophobia, he demonstrates the potential of Christians and Christian churches to engender authentic discipleship, reform and renew the churches, and pursue justice and peace for the whole human family.

During the Pilgrimage of Justice and Peace, initiated in 2013 at the 10th Assembly of the World Council of Churches, the issue of racism has emerged as one of the pilgrimage’s four common themes. The chapters that make up this publication represent a selection of the papers presented at a series of webinars organized in late 2020 by the Theological Study Group of the Pilgrimage. Organized around three major themes—whiteness, including its relationship to slavery; racism; and hate speech—the contributions represent an invitation to the ecumenical fellowship to engage in self-critical examination of how practices, orders, configurations, methodologies, and structures of the church(es) have perpetuated the discrimination, xenophobia, and racism that counter unity in Christ.

During the Pilgrimage of Justice and Peace, four central themes emerged: Truth and Trauma; Land and Displacement; Gender Justice; and Racism. During the  COVID-19 pandemic that revealed so much injustice in our world, a fifth theme was added; health and healing.

After listening carefully during the various Pilgrim Visits, the Pilgrimage of Justice and Peace-Theological Study Group (PJP-TSG) and the Reference Group of the Pilgrimage of Justice and Peace (PJP-RG)-revisited the themes and reflected on them theologically in light of an emerging Ecumenical Theology of companionship.

The Churches of the World Council of Churches have been on a “Pilgrimage of Justice and Peace”—together with people of goodwill—since they met for their assembly in Busan in 2013. Building peace with justice has been at the heart of the ecumenical movement since its beginnings. It reflects the call of the churches in a wounded world caused by systemic injustice—racism, sexism, xenophobia, economic exploitation, and violence among humans and against nature, our “Mother”. While political advocacy, theological reflections, and ethical orientation have been high on the agenda of the World Council of Churches, the spiritual dimension of a “just peace” has not always received the same attention.

Starting a Pilgrimage of Justice and Peace, the WCC began to focus intentionally on “transformative spiritualities” in order to (re-)discover the strength of the many and diverse faith communities around the globe. What is the well of that distinct power to resist evil with good, to transform injustices into a life of dignity for all, to heal broken relations – including Mother nature? And what are some of the spiritual practices that inspire communities on that “sacred walk”?

This volume provides a selection of reflections on those transformative spiritualities, from Indigenous perspectives to women’s voices, from Black communities´ to campesino/as´ struggles, from specific Christian traditions to sister faiths. It is that common well we all drink from—inviting readers to participate in that promise that a life in peace and justice is, in fact, possible for all.