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Hiroshima, 6 August 2015 - What sights and sounds told this city’s story today? A graveside scream at dawn? The penetrating gong that sounded to mark the moment the atomic bomb exploded 70 years ago? Candle lanterns floating toward the sea on the evening tide? Or a young pastor’s confession, “I feel guilty”, because his family was spared 70 years ago by a last-minute twist of fate?

According to the Bank of Italy, since 2008, 1,1 million work places have been cancelled. The unemployment rate has crossed the mark of twelve per cent (3,2 million people) and continues to rise. Among the young people, 43,3% are unemployed. Of course this situation affects also us, the members of the Protestant Churches in Italy. Nonetheless until now, there had been no grassroots debate on decent and sustainable work. In order to change this, a pilgrimage or caravan set out from Sicily in February 2015 and is passing through the Country toward the North within this year.

When first introduced to Thursdays in Black, it seemed like an “easy” thing to do. What could be simpler – wear black clothes on Thursdays and wear my pin to show that I dream of a world without rape and violence. Every ‘good’ Christian could support this and I casually suggested to my colleagues that this was something CABSA could support.
But what does a seemingly simple campaign to create awareness about sexual and gender-based violence have to do with the “Pilgrimage of Justice and Peace”?

The YATRA training (Youth in Asia Training for Religious Amity), organized each year by the World Council of Churches (WCC) in cooperation with the Cambodia-based Centre for Peace and Conflict Studies (CPCS), is an opportunity for young Christians from different countries of Asia to learn about other religions of their contexts and become involved in the “pilgrimage of justice and peace” which the WCC Assembly had called for in 2013. This year, there were 25 young people gathered in Siam Reap, Cambodia, for two weeks of living and learning together.

Justice and peace have been high on the agenda of the churches for a very long time. In their pursuit of peace, churches are inspired by Jesus Christ, the prince of peace who promised to give peace to all his followers. From the very beginning, the work of Ecumenical Water Network (EWN) of the WCC had a justice perspective

One should almost think that it would be obsolete to talk about justice and peace in the well-functioning society of Norway. Moreover, to talk about climate justice in a supposedly eco-friendly society seems unnecessary. However, knowing that Norway is a major oil and gas nation it suddenly seems more than relevant to poke a little in the industry.

During our travels accompanying the northern Norway part of the ecumenical Climate Pilgrimage 2015 project, the two local bishops of the Church of Norway (Bishop Olav Øygard of the Diocese of Nord-Hålogaland and me as bishop of the Diocese of South-Hålogaland) were invited to discuss climate change with people from the petroleum industry and local politicians.

To be part of the WCC Commission on Faith and Order is a privilege and at the same time a big challenge. Its aim has been that Christians may make theology together through dialogue and communion in search for the visible unity of the Church.

One generally thinks of a pilgrimage as a journey undertaken voluntarily, in an attitude of reflection, peace and serenity, and with its objective or purpose being internal and spiritual. But on World Refugee Day (20 June), we may consider that the unprecedented numbers of refugees around the world are also embarked on their own pilgrimage of justice and peace. Though forcibly and unwillingly displaced by war, violence, oppression and deprivation, refugees are journeying away from insecurity towards safety, recognition of their plight, and ultimately the restoration of peace and the realization of justice.

The Democratic Republic of the Congo (DRC) has been experiencing great distress because of the armed conflicts over more than ten years, and its economic fabric has noticeably deteriorated as a result. As part of its main mission, which is fulfilling the work of humankind’s salvation by Jesus Christ, who came that the sheep might have life and have it abundantly, the church in the DRC has during this time been active in promoting the people’s well-being.

After a long walk in the streets of Bethlehem, we finally had the chance to wander around in the market for a couple of hours. Each Palestinian had to be a leader for some of the youth that were in the group, so a South African, two Germans, and a Swede formed my group. While hanging around on the roads, we passed by some tourist buses. One of the youths who were with me said: “Wow, there are a lot of tourists in Bethlehem. I’m glad I’m not a tourist but a pilgrim!”

At our first meeting in South Africa, a few months before going to Sweden for the first part of the international youth pilgrimage “Walking to Emmaus”, we were exited to meet each other and to know that we would all be going on a plane. It was a first for all of us so I’m sure you would imagine the excitement you could see on our faces going down the terminal and into the aeroplane.

A pilgrimage is a journey or search of moral or spiritual significance in the context of one's own learning, beliefs, or faith. It can be a physical journey to a particular place, or a metaphysical journey in search of insight. It can be a revisiting of spiritual roots or a first visit to the faith domain of a friend.

"This is the year to act. We, the people of the world, need you, the world’s religious leaders, to motivate your communities, to advocate and persuade others to take the necessary, if difficult, decisions." This was the message from Ban Ki-moon and many high-level scientists yesterday, as we met in the Pontifical Academy of Sciences in Rome to discuss sustainable development and climate change.