Churches in South Sudan are appealing for humanitarian assistance, amidst fears that the consequences of climate change, macro-economic shocks, and the war in Sudan could sink the country further into the worst humanitarian crisis since independence.
Attending his first climate talks as the World Council of Churches (WCC) general secretary, Rev. Prof. Dr Jerry Pillay took time via an interview to share the key elements of the WCC’s work at COP28—and his biggest hopes.
With COP28 beginning on 30 November in Dubai, faith communities are ready to press for phasing out fossil fuels, push for climate justice, and present a united front.
We, the members of communities including social thinkers, clergy, theologians, activists, and community leaders representing social organizations, ecumenical institutions, and religious traditions, gathered under the aegis of the New International Financial Economic Architecture (NIFEA). We met at a time when leaders of the G20 were also gathering to deliberate on the future of this planet.
As a parent of an autistic child, it is important for me not only to embrace and accept that my child has autism but also to raise awareness on autism. We are all called upon to champion acceptance, embrace, appreciate, and accept autistic people as valued members of the community.
Burundi recently witnessed a significant event aimed at fostering inclusivity and addressing the impact of climate change on persons with disabilities. During the National Dialogue on Disability-Inclusive Climate Change Policies and Programs last week, the Friends Church in Burundi embarked on a mission to support and uplift women and girls with disabilities in Nyabihanga, Gitega Province.
Below, Rev. Dr Kenneth Mtata, World Council of Churches (WCC) director of Public Witness and Diakonia, reflects on the relevance of ecumenical diakonia and public witness today.
Rev. Prof. Dr Benjamin Simon, World Council of Churches programme executive for Ecumenical Theological Education, offered reflections after a December hybrid conference entitled “Theological Education: Pandemic and Pedagogy,” held at the Trinity Theological Seminary in Accra, Ghana. The conference was co-organized by the World Council of Churches (WCC), World Communion of Reformed Churches, Lutheran World Federation, and Evangelische Mission Weltweit. The conference drew more than 80 participants from all over the world.
I came that they may have life, and have it abundantly. (John 10:10)
When approaching the issue of health and wellbeing, we as Christians and churches affirm that the giver and sustainer of life is our Lord Jesus Christ, the healer of our bodies and souls, the one who heals our diseases, who redeems our life from the pit and crowns us with love and compassion (Ps. 103:3-4).
An interfaith statement developed at Stockholm+50, “Faith Values and Reach - Contribution to Environmental Policy,” was signed by representatives of various faith-based organizations and Indigenous cultures across the world, including the World Council of Churches, and directed to the governments, UN entities, civil society, and all stakeholders of the “Stockholm+50” processes.
A symposium exploring the complex question of misleading theologies in Africa ended here on 24 November, amid concerns that the phenomenon was harming the efforts to combat coronavirus (COVID-19) pandemic and other diseases.
“Persons with disabilities as well as other persons in the community see the church as a pillar of support to their complete wellbeing,” said Anderson Gitonga, executive director of United Disabled Persons of Kenya at a virtual dialogue, held 5 May, on promoting mental wellness of persons with disabilities in Kenya during and beyond COVID-19. “There is need for the church to explore further ways to build communities of support within communities to promote mental wellness of persons with disabilities during COVID-19.”
As the COVID-19 pandemic has brought on what many are calling a “shadow pandemic” of gender-based violence, African faith leaders are amplifying their call for increased action for prevention and support for those affected.
This week, on the first week of Advent, in the Ecumenical Prayer Cycle, we are praying with the people and churches of Myanmar and Thailand.
In the context of the 16 Days against Gender-Based Violence, this week marks World AIDS Day (December 1), the International Day for the Abolition of Slavery (2 December) and the International Day of Persons with Disabilities (3 December).
Interfaith consultation on positive masculinities and femininities with adolescents and young people in Abuja, Nigeria brought together more than fifty religious leaders, theologians, people living with HIV, adolescents and young people, teachers, health professionals, media persons and government officials for frank conversation.
“Before being identified as a person with disability, you are a woman with the same rights,” said Hellen Anurika Udoye Beyioku-Alase, a young woman with a disability. She was among some 70 women who gathered at the Swiss International Hotel in Port Harcourt, Nigeria, on 22-23 June around the theme “Women with Disabilities, Sexual Reproductive Health and HIV.”
World Mental Health Day event on breaking the chains of stigma in mental health and restoring human dignity for persons with mental illness was held the Ecumenical Centre in Geneva, sponsored by Frascarita International, the World Health Organization (WHO), the World Council of Churches (WCC) and the Fondation d'Harcourt and the Belgium government.
Churches are engaged at the grassroots level throughout the world in the response to HIV and AIDS, but the struggle against the disease and those stigmatized for being HIV positive needs to continue, say church leaders.