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An international conference entitled “WE BELIEVE: The Status Quaestionis and the Neglected Topics of Nicaea and its Creed” was held in Istanbul on 1-2 December. WIth the theme “The Churches and Nicaea: An Anniversary for New Beginning,” the conference inaugurated a series of scholarly events on the occasion of the forthcoming 1700th anniversary since the convocation of the First Ecumenical Council in Nicaea.

One of the foundational moments in the modern ecumenical movement is an encyclical letter issued 100 years ago by the Ecumenical Patriarchate on 1 January 1920. As its opening words state, it was addressed “Unto the Churches of Christ everywhere” and sent as a letter to the leaders of key Christian churches. Its first words are an appeal to “Love one another earnestly from the heart,” quoting from 1 Peter 1:22. The thrust of the letter is the suggestion that doctrinal differences among Christian churches do not, or at least should not, prevent “rapprochement” between Christians.

Was 1920 to the ecumenical movement what the ancient used to call annus mirabilis, an amazing year? If you are confined like me you may take time to think about it. We start our ecumenical tour of 1920 one year earlier.

In an opening address at a Forum on Modern Slavery in Istanbul on 7 January, Ecumenical Patriarch Bartholomew spoke on “Awareness, Action and Impact.” After many centuries of progress and advancement, we still live in a world where injustice and slavery continue to thrive, and where human dignity is exchanged for the sole purpose of greed, gain, and profit, reflected Bartholomew.

The Orthodox Church of Albania, with a Festive Divine Liturgy on 2 August, celebrated the 25th anniversary of the election and appointment of Archbishop Anastasios as the head of the church.

The Ecumenical Patriarch, His All Holiness Bartholomew I, delivered a public address at the Ecumenical Centre in Geneva on 24 April as part of his official visit to Switzerland on the occasion of the 25th anniversary of his enthronement as Ecumenical Patriarch and the 50th anniversary of the Orthodox Centre of the Ecumenical Patriarchate in Chambésy.

He earned the title “Green Patriarch” as a religious leader addressing alarming environmental issues over at least two decades. In 2008, Time Magazine named His All-Holiness Ecumenical Patriarch Bartholomew as one of 100 Most Influential People in the World, for “defining environmentalism as spiritual responsibility”.

The Christian presence on the Greek peninsula of Mount Athos goes back 1,800 years, but lesser known is that there is a deep connection to the Orthodox Church of Ukraine extending over the past millennium.

Renowned for his friendly attitude and his inspiring speeches, nothing seems impossible for this man. He has faced a multitude of difficulties including severe illness and persecution. At age 62, he committed to rebuild the church in the only officially declared atheist state.

Representatives of the WCC visited Greece to strengthen efforts in support of refugees in Europe and the Middle East.

In an ecumenical harvest, a spate of European and North American church bodies are entering agreements recognizing each other’s baptisms.

The WCC 10th Assembly in Busan, Republic of Korea, concluded on 8 November, acting to inspire churches to renew their commitments to justice and peace. Through varied encounters and dialogue within the fellowship of churches, the Assembly has made concrete decisions and recommendations setting priorities for the future work of the WCC.

“Faith and Order has a long and significant history in the life of the ecumenical movement. Its two convergence texts, 'Baptism, Eucharist and Ministry' and now 'The Church: Towards a Common Vision', provide our member churches with the necessary theological tools towards the full communion of our common fellowship,” said Metropolitan Prof. Dr Gennadios of Sassima. Metropolitan Gennadios serves as vice-moderator of the WCC Central Committee.