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Changing international and political context (Ecumenical conversations)

"Changing international and political context" : From the prophet Isaiah to the pastor Bonhoeffer, from Esther in ancient Israel to the Mothers of Plaza de Mayo in Argentina of our day, prophets are real and inspiring. They are raised up in honour at regular intervals in the Bible. God's promise of a new heaven and a new earth owes something to their labors. Yet most believers—no matter how committed to God's justice—would not call themselves prophets or think of themselves as prophetic people.

Assembly

Common understanding and vision of the WCC (CUV)

This text is the outcome of more than eight years of study and consultation on the "common understanding and vision of the World Council of Churches", mandated by the WCC Central Committee at its meeting in 1989. Between the Seventh Assembly of the WCC in 1991 and the Eighth Assembly in 1998, this subject was continuously on the agenda of the WCC central committee; in addition, it was extensively discussed in meetings of WCC commissions, advisory bodies and staff. Insights were sought and received from WCC member churches, other churches and a broad range of ecumenical partners, as well as many individual participants in and students of the ecumenical movement.

Assembly

WCC message on 60th anniversary of Hiroshima, Nagasaki bombings

"The unfinished business of banning nuclear weapons has been derailed and urgently needs to be put back on track" is the central point of a message sent 4 August by the World Council of Churches (WCC) Commission of the Churches on International Affairs (CCIA) acting director Clement John to WCC member churches and the national council of churches in Japan.

Affirming human dignity, rights of peoples and the integrity of creation - Rwanda, 2004

As part of the WCC's work on the Decade , this theological consultation, organized by WCC Faith and Order in Kigali, Rwanda (4-9 December 2004), was an attempt to discern what human dignity, rights of peoples and the integrity of creation mean for churches and the ecumenical movement as they attempt to counter the reality of massive abuse and destruction of life and its legitimization in the world today. It was also an attempt to do theology informed by the perspectives and experiences of the victims of violence.

Commission on Faith and Order