Nearly 70 percent of the world’s countries have now begun negotiations to ban nuclear weapons. One-hundred-thirty-two governments from all regions took part in the first-ever such talks at the United Nations on 27-31 March. There is concerted opposition to the talks from nuclear-armed governments and their allies.
By a three-to-one margin, the United Nations is authorizing negotiations to ban nuclear weapons in 2017. The decision caps five years of rising international will to eliminate nuclear weapons because of their catastrophic effects. The UN General Assembly’s First Committee took the decision on 27 October.
“Negotiate a legally-binding instrument to prohibit nuclear weapons”. Do it “in 2017”. Make sure the negotiations are “open to all states” and include civil society. These are key points in a much-disputed report adopted last week by a United Nations working group of more than 100 countries meeting in Geneva.
On the occasion of US President Barack Obama’s visit to the Japanese city of Hiroshima on 27 May, WCC general secretary Rev. Dr Olav Fykse Tveit sent greetings, noting that this is a time when signs of peace and justice are sorely needed.
Africa space is a religious space, a combination of 54 states from North to East, West to South. Differences in culture and religious persuasion exist, but a unity of purpose is always on peace and development. What is not negotiable is the strong believe in God, the piousness of Africans. That's why we boldly and unanimously walk on the common ground to say this weapon of mass destruction remaining unbanned is totally unacceptable.
When is the right time to ban a very bad thing? Nations have faced the question in banning slavery, torture, chemical weapons and more. Over one hundred governments and civil society organizations including the WCC are debating the question again at a United Nations working group on nuclear weapons. The forum meets three times in 2016.
When Stephen Sidorak speaks about “A Pilgrimage of Justice and Peace to Japan on a Matter of Life and Death” his voice rings with passion, commitment and regret along with a yearning that nuclear weapons must never be used in anger again.
The WCC welcomed an initiative by the South African government to propose a resolution on “Ethical Imperatives for a Nuclear-weapons-free World” for adoption at the United Nations General Assembly in New York.
Adebayo Anthony Kehinde leads an African group supporting ICAN, the International Campaign to Abolish Nuclear Weapons. Its interfaith campaign is especially significant on the 70th anniversary of the atomic bombings in Japan.
As we get off the train in Hiroshima, we are welcomed by sign boards with origami cranes. Immediately, our thoughts are fixed on the girl Sadako Sasaki, who was two years old when the bomb hit Hiroshima.
The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.
Nagasaki, 9 August 2015 — Why did “it” have to happen again? Why was Nagasaki also bombed in August 1945? Why was a weapon, which can kill an entire city, used against a second city?
Hours ahead, the Hiroshima Peace Memorial Park is already packed. Special seats have been set apart for survivors (hibakusha) and the bereaved. Prime Minister Abe, ambassadors from around the world, thousands of Japanese, guests from abroad are gathering together.
Hiroshima, 6 August 2015 - What sights and sounds told this city’s story today? A graveside scream at dawn? The penetrating gong that sounded to mark the moment the atomic bomb exploded 70 years ago? Candle lanterns floating toward the sea on the evening tide? Or a young pastor’s confession, “I feel guilty”, because his family was spared 70 years ago by a last-minute twist of fate?
“The first thing that is required of us is to live the courage of our convictions. For the World Council of Churches, our conviction is that the world must be freed of nuclear weapons,” said the Rev. Dr Sang Chang, WCC president for Asia, in her address at the Nuclear Disarmament Symposium held in Hiroshima.
Seventy years after nuclear fireballs exploded over two Japanese cities, an ecumenical group of pilgrims has come to Hiroshima to listen to those who survived and renew the struggle against their own countries’ continued reliance on nuclear weapons.
“It is time to abandon all support for retaining nuclear weapons. It is time to refuse to accept that the mass destruction of other people can be a legitimate form of protection of ourselves,” said Bishop Mary Ann Swenson at the Peace Memorial Cathedral in Hiroshima.
The summer in Korea is a lush and attractive season for vacationers. Yet it is far more than that. It is a period haunted by heavy historical memories. June 25 marks the day of the outbreak of the Korean War in 1950; July 27, the day of the conclusion of armistice in 1953; and August 15, the day of liberation from Japanese occupation in 1945, which immediately led to the division between North and South by the Soviet Union and the United States.
Church leaders from seven countries currently making historic choices for or against outlawing nuclear weapons will embark on a pilgrimage in early August to the two Japanese cities that were decimated by atomic bombs 70 years ago.
