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When the World Council of Churches (WCC) launched the Programme to Combat Racism after years of in-depth theological reflections and prayer in 1971, South Africa's insidious racist apartheid policies were in full throw. The programme brought the WCC into the world's spotlight. Yet racism did not start 50 years ago. And it did not end with the casting out of apartheid at the end of the 20th century. During that era, figures such as Nobel Peace Prize laureates Archbishop Desmond Tutu and Nelson Mandela fought racism in society and the church.

The International Missionary Council, historical predecessor of the World Council of Churches Commission on World Mission and Evangelism, is marking its centenary this year, as it was founded one hundred years ago in October 1921 in New York State.

War 1920 für die ökumenische Bewegung das, was die Menschen der Antike als annus mirabilis, als erstaunliches Jahr, zu bezeichnen pflegten? Wenn Sie, so wie ich, ans Haus gebunden sind, können Sie sich ja einmal Zeit nehmen, um darüber nachzudenken. Wir beginnen unsere ökumenische Führung durch das Jahr 1920 ein Jahr zuvor.

In a message to those gathered in Hampton, Virginia (USA), World Council of Churches general secretary Rev. Dr Olav Fykse Tveit explored “Race, Repentance, and Reparation: An Ecumenical Opportunity.”

In a statement released this week, the National Council of Churches of Christ in the USA expressed distress at Trump Administration policies that separate children from adult family members.

In a recent interview for Christian Conference of Asia News, four ecumenists from regional and international conciliar fellowships from Asia, North America and the WCC, responded to questions about the role and challenges of ecumenical councils and the importance of conciliar unity in a changing ecumenical and ecclesial context.

Christians have a moral responsibility to speak out and teach people to say no to racism, xenophobia, exclusion and discrimination.

In a video message viewed by more than 1, 790 000 people, leaders in various USA-based churches are urging people to “reclaim Jesus” and reject narrow nationalistic and racist ideas.

Charlottesville in Virginia hit world headlines in 2017 during clashes between white supremacists and neo-Nazis who attacked protestors, including clergy, calling for the removal of a controversial statue.

At a “Hearing on Racism, Discrimination, Afrophobia and Xenophobia” held at the Ecumenical Centre in Geneva on 25 September, speakers reflected, lamented and, at times, simply sat in silence as they considered the experience of people of African descent in the USA.

The need for the ecumenical movement is an urgent one today, said World Council of Churches (WCC) general secretary Rev Dr. Olav Fykse Tveit as he spoke this week at the College of Saint Benedict and Saint John's University in Minnesota (USA).

The Episcopal Church in North Dakota, in an open letter dated 25 October 2016 and penned by Rev. John Floberg, called on communities of faith to converge at the Standing Rock Sioux Reservation in North Dakota, USA from 2-4 November to “stand witness to water protectors’ acts of compassion for God's creation, and to the transformative power of God's love to make a way out of no way.”

“We had heard that racism continues to be an issue in the United States,” said Dr Agnes Abuom, moderator of the WCC Central Committee. “But we did not expect to find it so deep, so wide and so pervasive.”

In the Washington DC region on 18 April, Jim Winkler, general secretary of the National Council of the Churches of Christ in the USA, welcomed a contingent from the WCC who, with others, will be spending 18-25 April on a WCC-sponsored racial justice listening and support visit to several US communities which have suffered violent incidents related to race.

“Racism remains an issue that divides society and even families,” said Dr Agnes Abuom, moderator of the Central Committee of the World Council of Churches (WCC), in a Washington DC workshop on “the theological basis for lifting the voice of the marginalized.” She noted that these dramatically relevant words were not her own, but are drawn from a WCC study on race undertaken in the 1990s.