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At a side event during COP26, indigenous voices rang on the theme “Making Peace with Nature: Heeding the Call of Indigenous Peoples.” Held on 3 November, the virtual event drew enthusiastic supporters who waited outside the door of the meeting room in a show of solidarity.

In an ecumenical meeting for North American church leaders on 24 June, prayers and discussion centered on issues that are both deeply painful and seemingly insurmountable: racism, division, vaccine hesitancy, genocide, war. But hope found a way into the virtual gathering as participants supported each other to find ways forward.

“We must lift the veil on our beguilement with consumerist culture and materialistic values”, said Bishop Mark MacDonald, the National Indigenous Bishop of the Anglican Church of Canada and president of the World Council of Churches (WCC) for North America, as he addressed a panel promoted by the WCC at the 2018 sessions of the Parliament of the World’s Religions, held in Toronto, Canada, 1-7 November.

“What do we have the right to manipulate in creation?” The question is at the heart of a Canadian Quaker’s commitment to the process of encouraging member churches of the World Council of Churches (WCC) to reflect on scientific experiments in modifying life forms known as “synthetic biology”.

Many voices have joined the chorus demanding respect for indigenous peoples’ rights and eco-justice in connection with Standing Rock, a location at the heart of the struggle against the proposed path of the Dakota Access Pipeline (DAPL) in North Dakota, USA.

The Episcopal Church in North Dakota, in an open letter dated 25 October 2016 and penned by Rev. John Floberg, called on communities of faith to converge at the Standing Rock Sioux Reservation in North Dakota, USA from 2-4 November to “stand witness to water protectors’ acts of compassion for God's creation, and to the transformative power of God's love to make a way out of no way.”

Land rights, equity in development resource flows and life-enhancing epistemologies were among the themes emphasized by faith-based organizations at the World Social Forum in Montreal, Canada on 9-14 August.

The United Church of Christ and The United Church of Canada, both members of the WCC, formalized a full communion agreement in a worship service at St. Andrew's United Church, Niagara Falls, Ontario, on 17 October.

“The Arctic is the epicentre of climate injustice,” said Bishop Mark MacDonald of the Anglican Church of Canada and the WCC president for North America during a conference organized by the Church of Sweden and the Canadian Council of Churches held in Storforsen, Sweden.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

Bishop Mark MacDonald shared views on indigenous peoples and climate change in an interview with WCC Communications. "We are entering an era in which the public has a broader awareness of the rights of indigenous peoples," he said.

In the wake of the release of a summary report by Canada’s Truth and Reconciliation Commission, member churches in Canada belonging to the WCC are beginning what they acknowledge will be a painful pilgrimage toward recognizing the mistreatment of their country’s indigenous peoples and ensuring such abuse will not happen again.

The WCC 10th Assembly in Busan, Republic of Korea, concluded on 8 November, acting to inspire churches to renew their commitments to justice and peace. Through varied encounters and dialogue within the fellowship of churches, the Assembly has made concrete decisions and recommendations setting priorities for the future work of the WCC.