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Hosting refugees, providing food, helping in hospitals, and ringing church bells as a warning when shelling starts—these are some of the many ways churches are responding in Ukraine and bordering countries as the war continues. More than two million people have poured out of Ukraine, and estimates from relief groups show that 18 million people—a third of the country’s population—will need humanitarian assistance.

Christian organizations representing 2 billion people—about one-third of the world's population—have released a statement on the dire situation of migrants and refugees in Europe, and they are demanding a more compassionate approach.

Discussions between Lutheran and Orthodox theologians on the role of the Holy Spirit in the life of the church have identified areas of agreement, though they agreed considerable open questions and differences merit further discussion.

Pilgrims coming from Germany, Italy and Norway ended their journeys for climate justice on 7 December upon arrival at the St Stephen’s Church in Katowice, Poland, where the United Nations (UN) climate conference is underway. They were warmly welcomed by the delegations of the World Council of Churches (WCC) and the Lutheran World Federation (LWF) that are attending the 24th Conference of Parties of UN Framework Convention on Climate Change (COP24).

The World Council of Churches (WCC), the Lutheran World Federation (LWF), ACT Alliance and the German Protestant development service Bread for the World are appealing to world leaders to take swift and coordinated action to limit global warming to 1.5°C degrees as a humanitarian and ethical obligation.

A delegation from the Evangelical Church in Germany is visiting the WCC on 26-27 October for an ecumenical learning experience that includes prayers with students from the Bossey Ecumenical Institute, an introduction and overview of the work of the WCC, a meeting with the Lutheran World Federation, and a guided tour of the Ecumenical Centre.

There are currently over 65 million people around the world who have been forced from their homes, according to the UN Refugee Agency, UNHCR, but all those who are displaced are not mere statistics. They are people, something that can be missed by the mass media in reporting on them. This observation was highlighted in a discussion at the WCC on 30 January when representatives of church groups, the United Nations and a Christian media organization discussed media coverage of refugees at a “tray-lunch” presentation.

After a week of negotiations at the UN climate summit taking place in Bonn, Germany, the WCC, the Lutheran World Federation, and ACT Alliance - together representing more than half a billion Christians worldwide - expressed their concerns at the slow progress governments have made so far.

Prompted by a commitment to care for creation, organizations in the Ecumenical Centre in Geneva, Switzerland have joined together to develop a “Sustainable Mobility Plan” that strives for a more environmentally friendly and sustainable solution for traffic mobility and commuting.

Advocacy for women’s rights and the fight against gender-based violence is not only a concern for women but crucial for the whole of humanity and more men need to get involved. This was one of the key emphases at the annual advocacy training for faith-based organizations (FBOs) at the Ecumenical Center in Geneva.

When the WCC joined the Blue Communities Project on 25 October, water and eco-justice advocates from around the world offered congratulations, while at the same time urging WCC member churches to join the quest for global water and sanitation rights.

“Creation is God’s work, every day, according to Luther. Creation ultimately belongs to God. We are accountable to God for what we do as partners in God’s creation, as deacons of God’s creation. Do we bring hope for human beings and the whole of creation? This is the question we in the Christian Church must ask one another,” said WCC general secretary Rev. Dr Olav Fykse Tveit.

In the Czech Republic, “HateFree” zones have been established as places for a fair approach toward every person — and expressions of solidarity poured forth from the world this week to help these zones stand strong in the face of vandalism.

In an age of religious pluralism and of religious justification of all manner of atrocities, how do religious communities contribute authentically to the public good?

International humanitarian and development faith based networks have urged governments preparing for next week's COP21 United Nations climate summit in Paris to do their outmost to reach a fair, binding, and ambitious agreement as vulnerable people continue their daily struggle to adapt to the increasing adverse effects of climate change.

"In COP21 we decide whether the glass is half full or half empty, but the glass must be transparent", tweeted climate activist Yeb Saño at the end of a day full of activities engaging leadership and staff members of the WCC, the Lutheran World Federation and ACT Alliance, at the Ecumenical Centre, in Geneva, Switzerland.

While governments in Europe debate strict border controls in dealing with the recent refugee influx, churches and ecumenical organization have marshaled resources to support and welcome those seeking safety in the region from war and conflict.

The Archives of the WCC in Geneva have provided both research materials and a space for public consideration of “the ecumenical movement and Cold War politics”.