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Last year in September 2016 the Grand Imam from Al-Azhar University in Cairo visited the WCC in Geneva and the Bossey Ecumenical Institute. This time it has been the turn of the WCC to visit the Al-Azhar University with the Grand Imam and the Muslim Council of Elders.

During the night of 3-4 October 2016, Hurricane Matthew tore through the southwest region of Haiti. Powerful winds and torrential rains washed away fields, livestock, and houses. The only bridge linking the region to the rest of the country was destroyed. Suddenly farmers who had been exporting agricultural produce could no longer feed their families.

Never has humanity lived in a more connected, yet disconnected time! Connected by the endless notifications on our smartphones – alerting us to all the latest news and tidings in our social media, yet not connected deeply enough to respond substantially to people's suffering. Among the many tragedies are the human-made famines in South Sudan, Somalia, North-Eastern Nigeria and in Yemen.

“See I set before you today two ways in which you can walk, the way of life or the way of death, the way of blessing or the way of curse.” During the last few weeks I have listened to, and then re-read several times, the inaugural address given by one of the greatest world leaders in human history. I am referring of course to the Sermon on the Mount.

"Isn’t it kind of contradictory to fly in thousands of people to talk about CO2 emission reductions? Wouldn’t CO2 emissions substantially decrease, if the amount of people participating in these conferences would be minimized to - let’s say, just some ministers and their advisors?"

For many of us “toilet” is a taboo subject to talk about. To do so in the prayers is all the more not acceptable to many of us! We can talk of water in our prayers due to its strong spiritual significance with all religions, including Christianity. But it seems the issue of “sanitation” is rather a profane one! But it is high time we talk about it as lack of adequate sanitation affects 2.4 billion people – that is 1 in every 3 in our planet.

Flying through the labyrinthine alleys of the Medina on a motorbike as the COP22 came to a close in Marrakesh, I thought it an apt comparison to the complex and intricate UN process responding to climate change. At every twist and turn or blind alley we encountered a huge variety of people, dwellings, riads, vehicles and forms of transport – from donkey carts to bicycles, small wagons, three-wheelers, skateboards, motos and electric cars, in all directions at once, all struggling with their different capacities to get through the narrow passageways to their destinations.

All over the world polarization is on the increase. And it seems like the further distance between the standpoints, the better. To be clear about something has become a synonym of being irreconcilable. We should be concerned about this.

They stopped counting at 524, but many more showed up. The 524 were clergy, registered from over 50 different groups, but many others were along to show support for the Standing Rock Sioux Tribe’s resistance to the Dakota Access Pipeline. They also called for an end to the militarized governmental response to the peaceful protest.

In May and June, leading up to the World Council of Churches’ Central Committee meeting in Trondheim, I was on a pilgrimage from Oslo to Trondheim, promoting peace and peaceful co-existence between religious groups in my home country, Norway. On 18-20 October, I was again at a pilgrimage of justice and peace, this time together with about 50 people, representing councils of churches, specialized agencies and other ecumenical actors, who were gathered in Nairobi, Kenya, for the annual meetings of the South Sudan Ecumenical Network and the Sudan Ecumenical Network.

Teenagers pose lots of challenges for any parent. Emotional, rebellious, and subject to inevitable pressures, it is undoubtedly difficult to raise children who are transitioning from becoming children to adults. I am in this situation—I have three. As I reflect on their growing into individualized people, I can only hope that, once they embark on their respective paths, they live in a society that is peaceful and accepting.

We have been breathing joy, optimism and excitement to promote a new way of being a country. 26 September was a very busy day for all of us who were invited to attend the official ceremony of the signing of the Colombia peace agreement, in Cartagena. As I met other participants, a strong common feeling of hope was present in every shake of hands, every hug and every look.

When we began planning for this year’s Peace Day, I started to think about the many different visions of peace in the Bible and from the Church of the Brethren tradition. Peace Day has been a ministry of On Earth Peace since 2007 and an international event since the UN resolution in 1981. But this year we really wanted to connect our visions and dreams of peace with what we hoped for the church and the world.

The economy is what the bankers do. Or all these business people. It’s about profit, efficiency, rationality, and all these things they invent at the stock market that no normal person would understand. That’s what one could easily think when reading the economy section in newspapers or listening to economists.

Africa space is a religious space, a combination of 54 states from North to East, West to South. Differences in culture and religious persuasion exist, but a unity of purpose is always on peace and development. What is not negotiable is the strong believe in God, the piousness of Africans. That's why we boldly and unanimously walk on the common ground to say this weapon of mass destruction remaining unbanned is totally unacceptable.

“Prayer is our only answer.” Salvador and Samuel are crystal clear about it. Their faith is their defense against the violent threats they are suffering from in El Garzal, Colombia. It’s a kind of answer to the cruelties of the ongoing civil war in Colombia that shows a brave and hopeful way of living in peace.

“Indonesia is neither a religious country (for example: Islamic country) nor a secular state. Even though Indonesia has the world's largest Muslim population, the law is not based on the religion. On the other side, Indonesia is not a secular state because we are upholding the value of religions and we need religious figures to be the spirit of diversity in Indonesia”, said the Indonesia Minister of Religious Affairs, Lukman Hakim Saifuddin.

One in eleven adults is diabetic. I happen to be one of those 422 million adults. There has been a dramatic increase in the number of those affected by Diabetes over the last quarter century. This increase points to a disturbing decrease in levels of physical activity of people, excessive weight gain among populations and a dramatic shift in how people access food. In the history of humanity, this reality indicates far-reaching changes in lifestyle, economics, and well-being.