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My experience with Israel’s Interior Ministry began more than 25 years ago, whereby I have been seeking an ID card for my wife who hails from the West Bank. I am a Palestinian from East Jerusalem and I have an Israeli ID card—which gives me the status of a foreign resident in the city of my ancestors and where I was born. 

Christine, 23, is from the West Bank. She met a young man from Jerusalem when she was studying at one of the Palestinian universities in the West Bank. As their emotions towards each other grew by time and a sincere love flourished into their hearts, they decided to get engaged. At this point, they didn’t think of any barriers that might stand in front of them. 

“Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” (Mt. 8: 20)

A reflection originally shared at the "Working Together" meeting between the World Council of Churches and specialized ministries, convened 3-4 May in Bossey, Switzerland. 

A reflection originally shared at the "Working Together" meeting between the World Council of Churches and specialized ministries, convened 3-4 May in Bossey, Switzerland. 

When I read about Zerubbabel launching efforts in rebuilding Jerusalem I nod with a smile. Zechariah 4:10 says: “... Do not despise these small beginnings, for the Lord rejoices to see the work begin" (New Living Translation). Zerubbabel reminds me of a small nation that also started humbly, but whose efforts, despite the choir of doubters, have been greatly blessed by the Lord.

With the death and burial of Prince Philipp, Duke of Edinburgh, and husband of Queen Elizabeth II, of the English and the British Commonwealth throne, a kind of Orthodox Christian witness came into the fore, in the form of Christian Brotherhoods, quite unknown to Greece and the entire Orthodox world. Very few till now in Greece had known that there is also another kind of Orthodox Christian witness, that of the socially oriented and pastorally significant Brother- (and Sister-) hoods, especially in periods of crisis.

When the UK prime minister, Boris Johnson, was recently admitted to hospital with COVID-19, spending a few days in intensive care, a number of British politicians and journalists talked about how the virus was the great leveller. Everyone from street cleaners to world leaders could get the disease; no-one was immune, therefore, we must all follow the same social distancing guidelines. But as Iñigo Aymar of Oxfam has pointed out, COVID-19 is not so much the great leveller, but the great revealer.

The COVID-19 pandemic has shaken the political, economic and social life of a troubled world, already suffering by the financial crisis and imposed neoliberal austerity measures. With this current crisis, a strange unity has risen; a unity in fear of illness and death, anxious uncertainty for the future and collective mourning for the tens of thousands of deaths.

An article on an interesting subject? No, not this time. I can only write from the deep crisis situation we are in at present. There is nothing else that keeps me more busy than the question of how to live with the anxiety and fear of the coronavirus and what to make of it.

“Do not let your hearts be troubled” (John 14:1) said our Lord, but my heart is troubled. I read this morning that the Chaldean Patriarch ordered to close the Churches in Bagdad in order to protect his people from the virus, and my heart got troubled.

Just a click away –Seoul, Brisbane, Juba, Karlsruhe, Nairobi, New York and Jerusalem. We live in a time when communication and information are at our fingertips. Whether it is via smartphones, tablets or laptops, different news sources can be accessed in seconds, the world is moving into our hands - just a click away. The rapid increase in news consumption and production, however, comes at a serious cost — media and communication illiteracy. I´m the first defender of the freedom of expression and freedom of media.

Often we hear the question: where is the church in the context of socio-economic inequalities and injustices, negative ethnicity and so on?

Using Dr Martin Luther King Jr’s famous “I Have a Dream” speech, I crafted the following text to reflect the timelessness of Dr King’s speech, and to share my own personal dream within my context of the Holy Land. I am attempting to honor the original words of Dr King while, at the same time, making it clear that his passion and unflagging determination are still badly needed today. May the spirit of our dreams find unity in pursuing peace and justice for all human beings.

Creating art or poems is a way to reimagine the future, to build bridges and foster understanding, to develop empathy, to make friends, to express feelings, to build self-confidence, to learn how to be flexible and open-minded, to be exposed to different ideas and learn to listen to the views of others, to work collaboratively. These are all attributes that can help to promote peace.

Reflection by Erik Apelgårdh, first offered in 2016 at the Church of Reformation, Evangelical Lutheran Church of Jordan and the Holy Land Church in Beit Jala.

Many of us hate our bodies – bodies which do not match up to the media ideal; hating our bodies because of the liberties taken without our consent; hating ourselves for being born woman.

Ecumenical Accompaniers walk children to school, accompany shepherds, serve as a presence of peace, and share what they see. They are the fruit of the WCC-EAPPI, and offer reflections from a variety of settings and the life around them.

This week we continue celebrating the foundation of the World Council of Churches at the Amsterdam Assembly in 1948. Since its founding 70 years ago, the WCC has held assemblies in Evanston, New Delhi, Uppsala, Nairobi, Vancouver, Canberra, Harare, Porto Alegre and Busan.