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Applications are open for a Young Adults Training for Religious Amity program (YATRA) to be held in October.

The World Council of Churches (WCC) and the Pontifical Council for Interreligious Dialogue (PCID) released a joint document, “Serving a Wounded World in Interreligious Solidarity: A Christian Call to Reflection and Action During COVID-19 and Beyond.” Its purpose is to encourage churches and Christian organizations to reflect on the importance of interreligious solidarity in a world wounded by the COVID-19 pandemic. The document offers a Christian basis for interreligious solidarity that can inspire and confirm the impulse to serve a world wounded not only by COVID-19 but also by many other wounds.

The story of the prophet Jonah tells us about a tortuous road of a call to conversion and about God’s infinite mercy both towards the reluctant prophet and towards “the great city in which there are more than a hundred twenty thousand persons … and a large number of animals” (Jonah 4:11).

The story of Jonah is about the compassionate God whose mercy has no geographical, cultural, political, and economic frontier. The dialogue between God and Jonah (Jonah 4:1-11), which is considered the climax of the Book of Jonah, is an invitation to overcome intolerance and to cultivate compassion. The dialogue consists of two main parts: the anger of Jonah (v. 1-5) and the compassion of God (v. 6-11). In the dialogue, Jonah becomes angry, but God responds to him with two questions: “Is it good for you to be angry?” (v. 4) and “Is it good for you to be angry about the plant?” (v. 9) which indicate the limitless and universal mercy of God. In this way, the story of Jonah invites us to the pilgrimage of tolerance and compassion.

The journey of the disciples to Emmaus in Luke 24 is not a pilgrimage toward Jerusalem but leaving it disillusionment. It is a journey of finding our hearts burning as the disciples of Emmaus’s hearts were burning at the moment of sharing a meal. The text invites us to find our own Emmaus where our heart to be kindled. Each of us meets unknown pilgrims who hide an unknown Jesus, but especially meets and encounters him- or herself, discovers that that he or she has a heart that hopes, eyes to see and ears to listen, and finds him- or herself in full solidarity with every human being. The story speaks about three places in which we meet the Risen Christ: scripture, eucharist, and community. It is a pilgrimage of hope and of expectation by listening to the Word, breaking the bread, and hearing the voice of the other because everyone is created in God’s image.

A landmark document addressing the conduct of Christian witness around the world was released 28 June 2011 by the Pontifical Council for Interreligious Dialogue (PCID) of the Roman Catholic Church, the World Council of Churches (WCC) and the World Evangelical Alliance (WEA) after five years of work. With an expressed awareness of inter-religious tensions and the difference in religious convictions, the document, "Christian Witness in a Multi-Religious World: Recommendations for Conduct" is meant as a tool for churches, ecumenical organizations and mission agencies rather than a policy or theological statement.

The present document is the result of a study process started in response to strong suggestions made during the 2002 meeting of the WCC Central Committee to the three staff teams on Faith & Order, Interreligious Relations, Mission & Evangelism and their respective commissions or advisory bodies. The question of the theological approach to religious plurality had been on the agenda of the WCC many times, reaching some consensus in 1989 and in 1990. In recent years, it was felt that a new approach to this difficult and controversial issue was needed.

This paper offers reflections on mission as ministry of reconciliation from an ecumenical point of view and is shared by the Commission on World Mission and Evangelism (CWME) of the World Council of Churches as a document for reflection and study in preparation for the world mission conference in Athens in May 2005.

In a time of globalization with increasing violence, fragmentation and exclusion, the mission of the church is to receive, celebrate, proclaim and work for reconciliation, healing and fullness of life in Christ. Come, Holy Spirit, heal and reconcile

We request our churches in Korea, Japan and Germany to work locally for the remembrance of history and the transmission of insights gained thereby to the next generation.

We therefore request our congregations to work for a situation where the wrongdoing, which in some cases has only just come to light, is not repressed, and call upon them to seek solutions in cooperation with the responsible politicians and citizens' action groups.

The "young missiologists consultation" was organised by the Mission and Ecumenical Formation Team of the World Council of Churches, on behalf of the Commission on World Mission and Evangelism, following a suggestion formulated during a session of the Central Committee of the WCC. 32 young theologians, coming from seven regions, many denominations and interested in missiology, learnt to know each other and worked on themes related to the forthcoming world mission conference in Athens (May 9-16, 2005).

This paper offers reflections on mission as reconciliation from an ecumenical point of view and is shared as part of the preparatory process for the 2005 Conference on World Mission and Evangelism (CWME). It is the result of a consultation attended by ten missiologists coming from five continents, rooted in their own contextual spiritualities and coming from various church traditions such as Orthodox, Protestant, Pentecostal and Roman Catholic. They worked hard to reach and express some common convictions. The statement was received as a study document by the CWME Conference Planning Committee (CPC) during its meeting near Athens in March 2004. The CPC decided to share it widely, in order to receive reactions, comments, critiques, suggestions for modification and improvement. The paper will then be presented, possibly in a revised version, to the WCC Commission on World Mission and Evangelism meeting later in autumn this year.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.