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On the ambiguities of border and our quest for unity today

In the world today, border is far from a neutral or natural notion. Depending on the context of interpretation, it evokes different thoughts and emotions. For some, it may recall an expensive wall of xenophobia. For others, it could mean a gateway to safety and refuge, or the relentless defense against hostile aggressors. As we ponder the theme “Christ’s love (re)moves borders,” we shall begin by asking: What are borders? At a time when world powers are trying to change borders by force, what does it mean for Christ’s love to (re)move borders? And, ultimately, how do we discern between ideological pacifism and true unity?

Mapping Migration, Mapping Churches’ Responses In Europe

Being Church Together
Darrell Jackson
Alessia Passarelli

Copublication: Churches’ Commission for Migrants in Europe and World Council of Churches

Through migration, minority churches in some countries are growing. The current study Mapping Migration, Mapping Churches’ Responses in Europe, Being Church Together attempts to provide information on actual immigration and emigration figures for twenty‐two European countries, and seeks to identify the diversity of Christian presence.

This is the third study of this nature

Young people play key role during papal visit

A young Samoan Methodist who had a role in the prayer service with Pope Francis during the pontiff’s visit to the World Council of Churches (WCC) in Geneva says it is significant that young people were chosen to read prayers and messages.

Ruth 1:1–22 "Pilgrimage as Solidarity", by Yolanda Pantou

The migration of Ruth to Bethlehem can be understood as a kind of pilgrimage because she chose to immigrate as a form of solidarity with her mother-in-law, Naomi. Her journey of migration changes Ruth’s beliefs, values, and path of life. The text speaks about two stories of immigration—the first one is caused by scarcity of basic provisions, and the second one is propelled by solidarity. We can see similarities between pilgrimage and immigration. There are shared elements of journey, importance, unpredictability, encounters, conversion, solidarity, openness, closeness, and divine providence. The story of Ruth and Naomi provides a biblical understanding of pilgrimage of justice and peace in relation to immigration.

WCC Programmes

“When everybody is building walls, the church can build bridges”

During the visit to Iraq on 20-24 January, a delegation of church leaders shared the findings and recommendations of a recent study exploring the specific needs of displaced people in Iraq and Syria. The delegation also learned a lot about the current situation and challenges from representatives of local faith communities in Iraq, heads of the country’s Christian churches and Christian young people.

Communiqué of the JWG Plenary Meeting 2011

The island of Malta located in the Mediterranean Sea between Italy and the shores of Tunisia and Libya was the setting for the last plenary meeting of the Joint Working Group between the Roman Catholic Church (RCC) and the World Council of Churches (WCC) before the forthcoming WCC assembly in 2013 in Busan (Korea). Malta has been at the crossroads of Europe, Northern Africa and the Middle East throughout its history.

Joint Working Group

Church advocacy in action at the United Nations

After six days of intense discussions on migration, the conflict in Sri Lanka and climate change, of common prayer and practical efforts to make the voice of the churches on these issues heard at the United Nations, the UN Advocacy Week of the World Council of Churches (WCC) ended with good results on Friday.

Migration: Welcoming the stranger is not optional, says WCC

"Migration is a fact of life. It is as much an instinct to survive as it is an inevitable consequence of globalization. We can neither turn our backs on it, nor control it," declared in a statement participants at a 15-16 April Public Hearing on Migration and the Changing Ecclesial Landscape in Beirut, Lebanon. "Migrants are not commodities, illegal aliens or mere victims, they are human beings."