We, the members of communities including social thinkers, clergy, theologians, activists, and community leaders representing social organizations, ecumenical institutions, and religious traditions, gathered under the aegis of the New International Financial Economic Architecture (NIFEA). We met at a time when leaders of the G20 were also gathering to deliberate on the future of this planet.
Prof. Ezra Chitando, World Council of Churches (WCC) Ecumenical HIV and AIDS Initiatives and Advocacy regional coordinator for Southern Africa, presented on behalf of WCC deputy general secretary Prof. Dr Isabel Apawo Phiri, a paper on “Women’s Transformative Leadership and Africa’s Holistic Development: The Role of the Churches” during an international conference on leadership transformation and innovation in Africa.
At the recently concluded World Social Forum in Mexico City, a delegation from the World Council of Churches (WCC) reflected on ecological justice by addressing the nexus between water, food and climate change.
A webinar on science and religion showed that shifting away from the mainly curative health architecture could help church and church health institutions keep the crucial lessons learned from coronavirus pandemic mitigation.
As many communities worldwide battle to get food to the table, a World Council of Churches (WCC) webinar titled ‘Racism, Land and Food' highlighted the intersections of food, land, and racial injustices on food sovereignty over generations of dispossessed groups.
In a letter to G20 leaders, global religious leaders representing half a billion Christians in over 100 countries warned that rising global temperatures will have increasingly disastrous consequences on impoverished and vulnerable communities that contribute least to the climate crisis.
Bishop Teresa Jefferson-Snorton is ecumenical officer for the Christian Methodist Episcopal Church and presiding bishop of the Fifth Episcopal District. Below, she shares her reflections on the vital role of churches in reducing vaccine hesitancy and increasing vaccine equity.
During a webinar organized through the New International Financial and Economic Architecture initiative (NIFEA), they spoke on the collusion of capitalism, colonialism, and Christianity, and shared how indigenous communities are well-suited to lead the ecumenical movement in seeking alternatives to the world’s death-dealing systems.
The 3rd reflection of the Seven Weeks for Water 2021 of the World Council of Churches (WCC) Ecumenical Water Network is written by Jesse Cruz Richards.* The following reflection draws inspiration from the restoration of the Israelites from Babylonian exile as promised by Ezekiel, and from hopes and prayers for the restoration of the Klamath Tribes and other indigenous peoples of the Pacific Northwest to their rivers, waters and fishes, namely the C’iyaal, C’waam and Koptu.
In a joint message released on 15 May 2020, the World Council of Churches, World Communion of Reformed Churches, Lutheran World Federation, and Council for World Mission underlined that cooperation and solidarity within and across countries, embodied in networks of faith communities, civil society, and social movements as well as fresh systems of global governance rooted in justice, care, and sustainability are needed in response to the global health crisis of the Covid‐19 pandemic and the longer‐standing economic and ecological emergency.
Impacts of the climate change and the lingering health and environmental effects of nuclear testing on the countries in the Pacific region are among the issues to be discussed at the meeting of the WCC’s Commission of Churches on International Affairs (CCIA), convened from 19 to 21 February in Brisbane, Australia.
As Makerere University in Uganda admitted new undergraduate students in August, trained “ambassadors of change" were able to speak about preventing sexual and gender-based violence and HIV transmission. The ambassadors were trained though workshops offered by the World Council of Churches Ecumenical HIV and AIDS Initiatives and Advocacy programme.
He earned the title “Green Patriarch” as a religious leader addressing alarming environmental issues over at least two decades. In 2008, Time Magazine named His All-Holiness Ecumenical Patriarch Bartholomew as one of 100 Most Influential People in the World, for “defining environmentalism as spiritual responsibility”.
The fifth biblical reflection of the Seven Weeks for Water 2015 is by Veronica Flachier, a journalist and theologian from Ecuador. She is a representative of the CLAI (Latin American Council of Churches) to the International Reference Group of the Ecumenical Water Network of the WCC and currently one of the co-chairs. In this reflection, she highlights that the water crisis we currently experience has been determined by the ambition of certain powerful corporations that formulate the rules in a world that is regulated by the logic of the consumer driven market, where not only water is a commodity, but so is the entirety of nature and even the human beings. Only by re-ordering the quality of the relationships in the frame of ethics and justice, can we dream of re-ordering our Pachamama – the mother earth.
Churches and religious leaders are at the forefront of efforts to mobilize action for a legally binding agreement on world’s climate at the United Nations Climate Change Conference to be held in Paris at the end of 2015. The motivation of the WCC for its role in this arena is summarized in the title of its environmental programme: Care for Creation and Climate Justice.
Indigenous peoples have a role to play in the struggle against climate change, indigenous faith leaders said during a panel at the Interfaith Summit on Climate Change held at the Church Center for the United Nations in New York City.
The sixth Biblical reflection of the Seven Weeks for Water 2014 is by Raj Bharath Patta, an ordained pastor from the Andhra Evangelical Lutheran Church in India, currently serving the Student Christian Movement of India as its general secretary. He understands the fifth word of Jesus on the Cross (“I thirst”), as expression of his physical need. In this reflection, Patta illustrates the missiological relevance of this word of Jesus to us today, in our own contexts.
