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In the world today, border is far from a neutral or natural notion. Depending on the context of interpretation, it evokes different thoughts and emotions. For some, it may recall an expensive wall of xenophobia. For others, it could mean a gateway to safety and refuge, or the relentless defense against hostile aggressors. As we ponder the theme “Christ’s love (re)moves borders,” we shall begin by asking: What are borders? At a time when world powers are trying to change borders by force, what does it mean for Christ’s love to (re)move borders? And, ultimately, how do we discern between ideological pacifism and true unity?

I see five imperatives for theologians (prophetic, pastoral and priestly), to occupy the social media space, which is currently dominated by politics (politricks), business (including profiteers), entertainers (artists, sports, etc.), economists, lawyers, etc.

In just a couple of weeks an invisible virus got the world economy on its knees and made 2020 the year of postponement. Not only concerts and conferences, sports and theaters have been suspended or postponed. Even pivotal UN meetings have been postponed and among them the UNFCCC COP 26 in Glasgow. A meeting that should have at its best ramped up the ambitions to cut the world’s emissions of greenhouse gases. Incredible amounts of money have been thrown in by different governments of the world to keep the economy from a total collapse. And no one seems to be against it.

The COVID-19 pandemic has shaken the political, economic and social life of a troubled world, already suffering by the financial crisis and imposed neoliberal austerity measures. With this current crisis, a strange unity has risen; a unity in fear of illness and death, anxious uncertainty for the future and collective mourning for the tens of thousands of deaths.

As the earth undergoes the extreme stress of 21st century living, we are met with the consequential crossroads that will shape the rest of our lives and the future of humanity. How can we make such monumental decisions when this much is at stake? Which way do we go forth, and how shall we live our lives in the years to come? The answer may be as simple as urgency.

There is a saying that “people without the knowledge of their past history, origin and culture is like a tree without roots”. There are undoubtedly many things we could aspire to learn when it comes to the possibilities of learning from history and the people that left a legacy of their work, setting foundations for the future in which is now our present.

The 16 days of Activism against Gender-Based Violence serve as a reminder to the world that such violence remains widespread. Women from diverse social, economic, political, religious and other backgrounds are vulnerable to violence. Sadly, religion has denied many women survivors of gender-based violence access to justice.

The effects of certain types of experiences do not fade with time; rather they permeate deep into your existence to further broaden your understanding about the realities of life. For me the first Christian-Confucian Dialogue initiated by the World Council of Churches at South Korea was one such experience. It will stay with me for a long time and I will time travel back and forth from it to understand the complexities of inter-religious discussions.

I don’t think that the news that the International Campaign to Abolish Nuclear Weapons (ICAN) won the Nobel Peace Prize has fully felt like a reality for any of us who have been involved with this work over the years. Since the prize announcement on Friday, we have had the opportunity to raise our message in an unprecedented way but it is still that message at the heart of what we are doing – that nuclear weapons are immoral, unethical, dangerous and now, illegal.

Last weekend, as I watched the terrible scenes from Charlottesville, Va., my heart was deeply troubled, often full of anger, and distraught at what I was seeing. Sunday morning our choir performed Brandon Boyd’s arrangement of “Jacob’s Ladder.” We were privileged to have Brandon Boyd, a young, gifted African-American composer, with us accompanying the choir. His version includes a moving solo with the words, “Is there anybody here who loves my Jesus?” I reflected that those words are what many African Americans were asking in Charlottesville—words their ancestors had sung since they arrived in slave ships.

When it comes to the stance of churches towards the so-called conflict between Israel and Palestine, it is useful to understand it as a process of grief. The theory of the five stages of grief from Elisabeth Kübler-Ross is a creative way to describe the “dying” and “mourning” process of the churches and international community. The creation of the state of Israel in 1948 was seen by the Western world as a sign of justice for the suffering Jewish people after the Holocaust and centuries of persecution of Jews in Europe. Two elements played a major role in this initial excitement: the historical guilt of Europeans and the fulfilment of biblical prophecies related with the reestablishment of Israel.

It has often been questioned whether it is possible for Christians of different traditions to jointly commemorate historical events that have marked and traumatized the collective memory of Christianity over the centuries. The Reformation is certainly one of those events that not only changed the course of world Christianity in a dramatic way but that also ceaselessly redefines the basic concepts of Christian theology and life in ways that affect even those who do not embrace its positions.

I grew up in a society where faith is above everything. My country (Pakistan) had even based its campaign for independence on religious ideology, and religion has great impact on the social, cultural, political and economic values. From my childhood I have had Christian friends from different Churches and many friends from other religions. On this journey I experienced ecumenism and learned from different perspectives.

I am Marjorie Lewis, immediate past President and the first woman to be appointed to the Presidency of the United Theological College of the West Indies (UTCWI) in Jamaica. I am currently on Sabbatical, based at the Atlantic School of Theology in Halifax Canada. Here I am conducting research on approaches to Ministerial Formation and Theological Education, with special focus on spiritual care within multi-faith and LGBTIQ communities.

The incredibly complex issues that came to the fore in the 1991 WCC Canberra Assembly continue to echo in contemporary ecumenical history. In 1991, I had been in ecumenical work already sixteen years. I began my ecumenical career being in charge of the WCC relationship with the United Nations. But nothing could have prepared me for my Canberra assignment given by General Secretary Emilio Castro on behalf of the Executive Committee: to enable the membership of the China Christian Council by resolving the condition it placed on the WCC.

Spending a month in Cambodia did reveal to me its treasures. The beautiful smiles and resilience of the people of Cambodia makes one forget about its gory past. Isn’t it true that most places inhabited by millions today have a gory past? That should not define who we really are.