Search results

Originally published by The Canadian Council of Churches.*

In good weather, I was told, you might even be able to see Mont Blanc from up here. Here on the rising Jura mountains with its peaks behind you and Lake Geneva in front of you. But on a rainy day like this, you hardly had a chance to even glimpse the Alps on the other side of the lake. The day was to include other things than beautiful mountain landscapes, even as the 35 students from all over the world set out to climb new, ecumenical peaks. It was the Dies academicus of the Ecumenical Institute at Bossey, with the motto "Pilgrimage of Justice, Reconciliation, and unity.”

On the occasion of the upcoming World Interfaith Harmony Week 2023, which is observed annually from 1-7 February at the United Nations, my thought goes to the urgent call for biodiversity protection from the COP15 held in Montreal, from 7-19 December 2022.

I believed Christian unity to be an ideal we strive for, perhaps analogous to the saying "if you shoot for the moon, you'll land in the stars." In the times I have seen Christian Unity manifest, often in times of prayer and most often when hands and feet are moving to answer prayer, it has been fleeting, almost illusory. 

The Syriac Orthodox Church of Antioch is marking its 1,500 Jubilee Year of Mor Jacob de Serugh (521+) (St Jacob of Serugh).

With the death and burial of Prince Philipp, Duke of Edinburgh, and husband of Queen Elizabeth II, of the English and the British Commonwealth throne, a kind of Orthodox Christian witness came into the fore, in the form of Christian Brotherhoods, quite unknown to Greece and the entire Orthodox world. Very few till now in Greece had known that there is also another kind of Orthodox Christian witness, that of the socially oriented and pastorally significant Brother- (and Sister-) hoods, especially in periods of crisis.

On 7 July 2020, the 3rd anniversary of the adoption by the United Nations of the Treaty on the Prohibition of Nuclear Weapons, Fiji became a State party to the treaty following the unanimous approval of the Fijian Parliament in May.

Bishop Emeritus Munib Younan from the Evangelical Lutheran Church in Jordan and the Holy Land:

It is Easter 2020.

This is the commemoration of both the crucifixion and the resurrection of Our Lord and Savior Jesus Christ. This is the source of our liberation but also of our praise and joy, especially in this time of the coronavirus crisis.

'I think it is the same for us now. It is enough that we are reflecting and praying, it is enough that we are listening to the voice of God, and the God of love will always be with us in our homes, in our churches, and our workplaces. The Risen Christ will bring us peace in our homes, and grants us hope in a hopeless situation, bringing us life and life abundantly.'

Using Dr Martin Luther King Jr’s famous “I Have a Dream” speech, I crafted the following text to reflect the timelessness of Dr King’s speech, and to share my own personal dream within my context of the Holy Land. I am attempting to honor the original words of Dr King while, at the same time, making it clear that his passion and unflagging determination are still badly needed today. May the spirit of our dreams find unity in pursuing peace and justice for all human beings.

Reflection by Erik Apelgårdh, first offered in 2016 at the Church of Reformation, Evangelical Lutheran Church of Jordan and the Holy Land Church in Beit Jala.

This week we continue celebrating the foundation of the World Council of Churches at the Amsterdam Assembly in 1948. Since its founding 70 years ago, the WCC has held assemblies in Evanston, New Delhi, Uppsala, Nairobi, Vancouver, Canberra, Harare, Porto Alegre and Busan.

When Pope Francis landed in Geneva slightly after 10am local time on 21 June for his visit to the World Council of Churches in an Alitalia plane with a discreet papal coat of arms, he was accompanied by a 60-strong contingent of journalists collectively known as the “VAMP,” for Vatican Accredited Media Personnel.

I sometimes ask people if they know which is the first point in the Bible that Bethlehem gets a mention. And that normally offers them quite a challenge. People certainly move back from the New Testament into the Old – and come up with responses like, ‘the story of David’, or ‘the Book of Ruth’. Good thinking. But actually the first mention of Bethlehem in our Bibles (as they are now set out) occurs much earlier still.

When it comes to the stance of churches towards the so-called conflict between Israel and Palestine, it is useful to understand it as a process of grief. The theory of the five stages of grief from Elisabeth Kübler-Ross is a creative way to describe the “dying” and “mourning” process of the churches and international community. The creation of the state of Israel in 1948 was seen by the Western world as a sign of justice for the suffering Jewish people after the Holocaust and centuries of persecution of Jews in Europe. Two elements played a major role in this initial excitement: the historical guilt of Europeans and the fulfilment of biblical prophecies related with the reestablishment of Israel.

Never has humanity lived in a more connected, yet disconnected time! Connected by the endless notifications on our smartphones – alerting us to all the latest news and tidings in our social media, yet not connected deeply enough to respond substantially to people's suffering. Among the many tragedies are the human-made famines in South Sudan, Somalia, North-Eastern Nigeria and in Yemen.

“See I set before you today two ways in which you can walk, the way of life or the way of death, the way of blessing or the way of curse.” During the last few weeks I have listened to, and then re-read several times, the inaugural address given by one of the greatest world leaders in human history. I am referring of course to the Sermon on the Mount.

I grew up in the south of England. And many of the places I loved to explore had names that revealed a lost history. I went for walks along paths that were called the ‘Pilgrims Way’. Sometimes I would explore the ruins of of a long closed convent. I lived in a road called Friar’s Gate, and the local beer came from a brewery called The Friary. But there were no pilgrims walking the way anymore.