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The Methodist Church of Nigeria (Diocese of Umuahia) Women’s Fellowship has invited Jessie Fubara-Manuel, an elder of the Presbyterian Church of Nigeria who also collaborates with the World Council of Churches Ecumenical HIV and AIDS Initiatives and Advocacy (WCC-EHAIA), to deliver the keynote address at the opening of its 42nd conference.

If women will not support each other to step up to the pulpit or become engaged in politics, then gender equality will not be a priority issue for leaders both in the church and in government, says Eppie Marecheau, Christian educator and president of the Christian Council for Caribbean Women. In July, she participated in a seminar organized by the Pan African Women’s Ecumenical Empowerment Network (PAWEEN), at the WCC's Ecumenical Institute Bossey.

On 18-19 July, 35 young leaders from 14 countries across Asia – part of the World Council of Churches' (WCC) Youth in Asia Training in Religious Amity (YATRA) – travelled to the Indonesian city of Bandung to meet with faith leaders and young activists engaged in interreligious dialogue and work.

Last week, young Jewish, Muslim and Christian students learned about communication and peacebuilding during a workshop at the Ecumenical Centre, all with the hope of serving as peacemakers in their own contexts. The session was led by Marianne Ejdersten, director of WCC Communication.

“The world is calling upon the faith leaders to use their power for justice for the excluded and discriminated against, and for the exploited planet earth,” says WCC deputy general secretary Dr Isabel Apawo Phiri.

During Kirchentag, a Protestant church festival in Germany, vice-moderator of the WCC Commission of Ecumenical Education and Formation Prof. Dr Esther Mombo visited the World Council of Churches (WCC) booth, where she talked with Marianne Ejdersten, WCC director of Communication.

On 12 March, Jane Murenga, a head teacher at a local Anglican Church-sponsored primary school, was raped and murdered in Githure village, Kirinyaga County in Kenya. She was hosting her younger sister at her home. She left the main house to take a shower in the bathroom which is detached from the house. Her sister decided to check on her, only to find her on the ground lifeless with a man on top of her, raping her.

On 6 December, the World Council of Churches Ecumenical Disability Advocates Network (EDAN) and the All Africa Conference of Churches (AACC) launched three new theological resources during the 7th AACC Theological Institute.

Bossey’s story is both old and new but it’s younger than ever, says one of its graduates, a renowned ecumenical scholar who opened a book launch on the history of the institute that has had students from so many parts of the world.

As they talk during a workshop in Ghana, women are collectively asking a question: “Is it not time for women and girls to raise their voices to say what they want as mothers, as widows, as single parents, and as God’s children?”

Stories of women in church leadership are vital to forming a new generation of female pan-African leaders, say speakers at World Council of Churches event.

Women of African descent have been a force within the global ecumenical movement for decades but are still not well recognized for their contributions. It is time for that to change, say the organizers of a network of pan African theologians, laywomen and clergy within the WCC.

For public theology, “the essential and pressing task of the churches and theological education is to foster love, dialogue, forgiveness, reconciliation” says Prof. Dr Rudolf Von Sinner.

A WCC ecumenical training programme recently held in Kinshasa, capital of the Democratic Republic of Congo, prepared 30 young Congolese to be peace-builders amidst the reality of conflict and the backdrop of upcoming elections in the country.

“HIV and AIDS is not just a challenge for governments but for all segments of society, including churches. In many African countries churches are an authority that people listen to – it is therefore crucial that churches help eliminate the pandemic,” said Rev. Dr Luciano Chanhelela Chianeque in an interview.

What is our call to respond to the global water crisis? In what way is our response different from other actors? To respond to these questions within a theological framework of water justice, the Ecumenical Water Network convened theologians from around the world at the Ecumenical Institute.

Justice and peace are not possible without the involvement and participation of women. To accomplish this vision the United Nations Security Council resolution (UNSCR) 1325 can be an important negotiation tool for religious women's on-going work for conflict resolution and peace-building around the world.