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“Conflict-related sexual violence” is understood as “rape, sexual slavery, forced prostitution, forced pregnancy, forced abortion, enforced sterilization, forced marriage and any other form of sexual violence of comparable gravity perpetrated against women, men, girls or boys that is directly or indirectly linked to a conflict.”

On May 24, the National Council of the Churches of Christ in the USA hosted a memorial service for lives lost to COVID-19. In a time of physical distancing, the church ecumenical gathered online for “A Time to Mourn,” drawing thousands together to remember and lament. Grounded in our hope in the resurrection, the Rev. Elizabeth A Eaton, presiding bishop of the Evangelical Lutheran Church in America, declared, “The body of Christ is COVID-positive.”

When the UK prime minister, Boris Johnson, was recently admitted to hospital with COVID-19, spending a few days in intensive care, a number of British politicians and journalists talked about how the virus was the great leveller. Everyone from street cleaners to world leaders could get the disease; no-one was immune, therefore, we must all follow the same social distancing guidelines. But as Iñigo Aymar of Oxfam has pointed out, COVID-19 is not so much the great leveller, but the great revealer.

May God's comfort and love be with you who are holding up every day in the midst of the coronavirus. We lost our normal lives very quickly and we are experiencing limitations of human being in the face of such a sudden disaster. The number of confirmed cases and deaths that flow out of the news every day seems unrealistic, and this painful reality puts us in deep frustration.

Television, FaceBook and WhatsApp chats bring news from Manila, much of it disheartening. In the early stages of the pandemic with nearly 1,500 cases as of this writing, the Philippines has already lost 12 frontliners to COVID-19 (comprising one-fifth of total fatalities), one of them a young Methodist doctor. This is disastrous for a country that has only 1.3 doctors per 1,000 people (in part due to the exodus of medical professionals to “greener pastures” abroad).

While reading Psalm 46, I noticed a very interesting introduction to the poem. It read, ‘To the leader. Of the Korahites. According to Alamoth. A Song.’ (NRSV) My curiosity peaked. An alamoth could be a soprano instrument or a direct reference to young female singers, (that is – virgins). Intrigued, I read a few commentaries and the preceding psalm, which also references alamoth, albeit in the context of a wedding feast. I wondered whether the two poems, ascribed to the same family of writers and maintaining that peculiar introit, could once have been one psalm.

As we continue our 16 Days Against Gender-based Violence, one of the fundamental messages that must be heard is to break the cycle of remaining silent. This is critical because at so many levels in our society we are repeatedly being told to be quiet.

In the context of extensive migrations due to climate change and economic hardships, women are increasingly being left alone in rural areas, taking care of children, elders, and farms. It is estimated that women are responsible for carrying out 70% of agriculture in the world. However, few have legal rights to land and property and have poor access to resources. Much of the work women do in the context of providing for livelihood and care is not sufficiently acknowledged.

"Sharing is caring" I hear my little granddaughter say. "Sharing is caring" children sing in nursery schools and on playgrounds. #SharingIsCaring in hundreds of thousands of tweets and social media posts. Sharing toys, sharing food, sharing joy, sharing love, sharing stories, sharing pain, sharing our lives, from our house to yours. “Sharing is caring” – it seems so simple, so logical.

Often we hear the question: where is the church in the context of socio-economic inequalities and injustices, negative ethnicity and so on?

On occasion of International Translation Day, WCC Language Service coordinator Pamela Valdés shares her thoughts on the topic.

Creating art or poems is a way to reimagine the future, to build bridges and foster understanding, to develop empathy, to make friends, to express feelings, to build self-confidence, to learn how to be flexible and open-minded, to be exposed to different ideas and learn to listen to the views of others, to work collaboratively. These are all attributes that can help to promote peace.

Reflection by Erik Apelgårdh, first offered in 2016 at the Church of Reformation, Evangelical Lutheran Church of Jordan and the Holy Land Church in Beit Jala.

On 24th December 2018 I was on a long queue to the pay point in a supermarket in Malawi. It was a hot day. The lights went off. Everything was now processed manually. Being a day before Christmas holiday, the shop was full of people. I had been on the queue for 20 minutes. In front of me was a black Malawian man. The teller was also a black Malawian man. After the person in front of me was served, I put my items on the counter for payment. In a flash a young Indian girl cut the line in front of me and the teller served her.

About three weeks ago on my way to work two teen boys were walking ahead of me to school. But they stopped and made a detour. One pulled out a pack of cigarettes. They both lit up and began smoking. I kept walking and passed them by. As I sat at my desk, I felt convicted that I had behaved like the Priest and Levite in the parable of the Good Samaritan (Luke 10: 25 ff).

Many may ask ‘Why set aside a day for women? Isn’t that what Mothers’ Day is about?’ Or ‘Why not Men’s Day? Don’t men also deserve some recognition?’ To those questions I respond, we are a long way away from God’s desire for all humanity.

As a young person who finds myself passionately involved in human rights movements, I often wonder how people’s unity at a large scale is sustained and even strengthened. Most of us understand what binds our smaller and closer relationships, but our acts of unity among the larger society despite all our differences certainly goes beyond believing in the same cause and being well organised.

Let us talk about Abuse and Love. Growing up as a child, I saw my mother being physically, emotionally, mentally abused by my father. She was beaten, violated, abused – but not once did she ever mention this to anyone. One day, I asked my mother why she had to take all the pain, the violence and abuse she was going through in the hands of my father all to herself. Guess what… She said, my daughter listen, “your father hits me, he beats me, he hurts me because he loves me.”

Before I was born and as I grew up, there were many gender stereotypes that negatively affected women and girls. These included beating wives and not appreciating baby girls. In my culture, girls were deprived of education, because taking them to school was considered a waste of resources. Parents and the general communities looked at girls as sources of dowry (bride price) and so they were married off at an age of 14 -18 years.

The 16 days of Activism against Gender-Based Violence serve as a reminder to the world that such violence remains widespread. Women from diverse social, economic, political, religious and other backgrounds are vulnerable to violence. Sadly, religion has denied many women survivors of gender-based violence access to justice.