Displaying 1 - 20 of 27

Is health the same for all?

To guarantee the right to health, we need to understand the meaning of health. WHO defined it in 1948 as a state of complete physical, mental, and social wellbeing and not merely the absence of disease or infirmity wellness, but there is another definition that I like better. 

Seven Weeks for Water 2024, week 4: "Thirst for justice: a Dalit women’s perspective on water rights"

The  fourth reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Rev. Dr Anupama Hial.  In this reflection, she recalls her struggles in the past as a Dalit woman in India to get access to clean water.  She challenges churches to be a catalyst for fulfilling the promise of Isaiah to provide free water to all who are thirsty, especially to the Dalit women. 

Seven Weeks for Water 2024, week 3: "Celebrating Jesus’ life in water through the lens of justice”

The third reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Very Rev. Dr Augustinos Bairactaris. In this reflection, he underscores that the water justice issue is a theological task for all, and that the health of the water is vital to human civilization, and for the stability of the worlds climate and biodiversity. He urges all Christians to pray, fast, and act together for a sustainable environment and planet, especially during Lent.

Seven Weeks for Water 2024, week 1: Water for peace in the Middle East region

The first reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Dr Munib Younan,* bishop emeritus of the Evangelical Lutheran Church in Jordan and the Holy Land and former president of the Lutheran World Federation. In this reflection, the author, as a Palestinian, in line with this year's theme of "leveraging water for peace,” reflects on Isaiah's promise of free water for the thirsty in the context of the ongoing Israeli war in Gaza that has worsened the water situation in Gaza to catastrophic levels.

Engaging climate justice: WCC Eco-School

Students who recently completed the WCC Eco School in Crete, Greece, took time to compile their reflections on how the experience helped them hone their messages and actions related to climate justice and a transition to green energy. This is first of a series of blog entries from Eco School students.

Seven Weeks for Water 2023, week 5: "Water: a gift of God, a public good and a human right. Should we privatize it?", by Rev. Dr. Donald Bruce Yeates

Originally published in 2020, the fifth reflection of the seven weeks for water 2023 of the WCC’s Ecumenical Water Network is by Rev. Dr. Donald Bruce Yeates, a minister of Saint Andrews Presbyterian Church of Suva, Fiji and a consultant chaplain at The University of the South Pacific. Bruce has been active in the Pacific since 1975 as an academic in social work, community development and social policy having served at the University of Papua New Guinea and The University of the South Pacific. In the following  reflection he underlines the importance of human right to water and the onslaught of privatisation in the backdrop of  world’s most famous bottled water which comes from his home country, the “Fiji waters”.

Women suffering from fistula need urgent help

Rose Mantey qualified as a state registered nurse in Ghana in 1996, and completed training in midwifery in 2002. In 2005 she started working in a maternal and child health community clinic, attached to the Mercy Women’s Catholic Hospital in Mankessin, Ghana. 

Seven Weeks for Water 2022, week 5: “Water – a blessing and a threat?”, by Peter Pavlovic

The fifth reflection of the Seven Weeks for Water 2022 of the WCC’s Ecumenical Water Network is written by Peter Pavlovic.* He reflects that  Europe is a water rich continent, still, a lot of concerns related to water availability persist in the region.  Climate change makes this problem worse, our vulnerability is, as the last IPCC report warns, increasingly exposed.  Faith describes the world as a gift of God given to humanity. Fragility of our existence is closely related to disrespecting the limits of the world in which we live and is rooted in the failure of our relationship with God.

Reflecting on California groundwater abuse

I live in western Oregon, part of the Pacific Northwest long regarded as a verdant paradise, courtesy of rains and snowfall that can exceed 100 inches each year.  The snowfall in the mountains sustains our rivers through the dry summer.  But our climate has been profoundly disrupted.  Where I live, summers are far drier and hot.  But just to the south of us, this climate change has caused a drought worse than any drought in the past 1200 years.  Scientists call it a “mega-drought,” a severe drought affecting massive areas of the western United States for more than two decades.  

Urgency to act now for climate justice

Participating in the COP26 in Glasgow resembled a reunion of sorts. After the pandemic cancelled meetings of the World Council of Churches (WCC) Working Group on Climate Change and led to the rescheduling COP26, it was wonderful to catch up with my ecumenical friends who are devoted to the work of climate justice.

COP26: historic moment into what really matters to sustain life

The highly anticipated, long awaited COP26 began 31 October. It has now been six years since the adoption of the Paris Agreement at COP21 and much remains to be implemented in order to fulfil the promises agreed to at that historic moment by the member states. We knew then that the road ahead would be challenging and that changing our systems would require a radical shift in policies and behaviours—but we were hopeful. 

Let the food systems nourish people and the planet rather than feed the profits of the privileged

The food system is a complex web of activities involving production, processing, transport, and consumption. Key issues concerning the food system include how food production affects the natural environment, the impact of food on individual and population health, the governance and economics of food production, its sustainability, and the degree to which we waste food.

Indigenous peoples and the pandemic in the land of inequalities

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.