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The same week Brazil reached half a million deaths by COVID-19, my parents got the first dose of the vaccine. On my way to work, I pass through a vaccination post full of people, and through a cemetery full of grief. The past year and few months were a mix of fear, indignation and anger for me. But also a time where I saw generosity and hope bloom.

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.

Do we discern the work of the Holy Spirit in the unsettling times that the world experiences these days? I’d like to share a little example:

Our brainstorm for the Week of Prayer for Christian Unity 2021 began three years before. The liturgy and prayers—so carefully prepared with help of the World Council of Churches and the Pontifical Council for Promoting Christian Unity—presented in the booklet of 2021, were being read and appreciated by many already in the process of preparation!

As we commemorate 22 May as the International Day for Biological Diversity (Biodiversity Day), we celebrate the beauty and diversity of creation. We acknowledge the glory of God manifested in the whole creation (Palm 104), and the entire creation praises God (Psalm 65).

In the words of Prof. Rev. Dr John Langan SJ, a human right "is a right that a human person has simply by virtue of being (human), irrespective of his or her social status, cultural accomplishments, moral merits, religious beliefs, class memberships or cultural relationships.” 

On 7 July 2020, the 3rd anniversary of the adoption by the United Nations of the Treaty on the Prohibition of Nuclear Weapons, Fiji became a State party to the treaty following the unanimous approval of the Fijian Parliament in May.

Kiritimati is a tiny atoll at the heart of the Pacific Ocean. It is also known as “Christmas Island,” and forms a part of the nation state of Kiribati – an archipelago that stretches across the Pacific Ocean. Kiritimati has a population of approximately 6,500 people, who live across the villages of Tabwakea, London, Banana, and Poland. If you were to visit now, you would never consider that this small island was once an epicentre of British and American nuclear weapons testing during the Cold War.

On May 24, the National Council of the Churches of Christ in the USA hosted a memorial service for lives lost to COVID-19. In a time of physical distancing, the church ecumenical gathered online for “A Time to Mourn,” drawing thousands together to remember and lament. Grounded in our hope in the resurrection, the Rev. Elizabeth A Eaton, presiding bishop of the Evangelical Lutheran Church in America, declared, “The body of Christ is COVID-positive.”

In just a couple of weeks an invisible virus got the world economy on its knees and made 2020 the year of postponement. Not only concerts and conferences, sports and theaters have been suspended or postponed. Even pivotal UN meetings have been postponed and among them the UNFCCC COP 26 in Glasgow. A meeting that should have at its best ramped up the ambitions to cut the world’s emissions of greenhouse gases. Incredible amounts of money have been thrown in by different governments of the world to keep the economy from a total collapse. And no one seems to be against it.

Television, FaceBook and WhatsApp chats bring news from Manila, much of it disheartening. In the early stages of the pandemic with nearly 1,500 cases as of this writing, the Philippines has already lost 12 frontliners to COVID-19 (comprising one-fifth of total fatalities), one of them a young Methodist doctor. This is disastrous for a country that has only 1.3 doctors per 1,000 people (in part due to the exodus of medical professionals to “greener pastures” abroad).

As we prepare for 43rd session of the Human Rights Council, which begins on 24 February, we reflect on the aspect of the existential needs of people - water, food, care and accompaniment.

News of the bushfires that have ravaged Australia in recent months has been seen by millions around the world. Words like ‘unprecedented’ have been used to describe this national disaster, which has claimed the lives of 34 people and an estimated 1 billion animals.

Do you know of the five stages of grief? When it comes to the climate crisis, I am close to having gone through all of them: years ago I could not believe how bad Mother Earth has been affected by how humans are treating her. I thought it can't be as bad as the scientists say: denial.

In the context of extensive migrations due to climate change and economic hardships, women are increasingly being left alone in rural areas, taking care of children, elders, and farms. It is estimated that women are responsible for carrying out 70% of agriculture in the world. However, few have legal rights to land and property and have poor access to resources. Much of the work women do in the context of providing for livelihood and care is not sufficiently acknowledged.

"Sharing is caring" I hear my little granddaughter say. "Sharing is caring" children sing in nursery schools and on playgrounds. #SharingIsCaring in hundreds of thousands of tweets and social media posts. Sharing toys, sharing food, sharing joy, sharing love, sharing stories, sharing pain, sharing our lives, from our house to yours. “Sharing is caring” – it seems so simple, so logical.

Often we hear the question: where is the church in the context of socio-economic inequalities and injustices, negative ethnicity and so on?

For many years most people thought of climate change as an ecological issue. It was something for environmentalists to deal with. The core issues for the future were economic growth, trade and industrial development. That should lift people out of poverty and create a welfare society.

From 22-25 August, the “Weekend of Friendship between Young Muslims and Christians” was held in Taizé, France.

Interfaith meetings more often than not feature experts from the different beliefs but what of ordinary believers — do they ever meet? The answer is ‘yes’ but not often reported on. I recently participated in a meeting between some 25 committed ecumenists and Muslim believers from a local mosque — a grass roots meeting, as they say.

World Environment Day is the United Nations day for encouraging worldwide awareness and action to protect our environment. Each World Environment Day is organized around a theme that draws attention to a particularly pressing environmental concern. The theme for 2019 is "Air pollution".