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Seven Weeks for Water 2024, week 4: "Thirst for justice: a Dalit women’s perspective on water rights"

The  fourth reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Rev. Dr Anupama Hial.  In this reflection, she recalls her struggles in the past as a Dalit woman in India to get access to clean water.  She challenges churches to be a catalyst for fulfilling the promise of Isaiah to provide free water to all who are thirsty, especially to the Dalit women. 

Seven Weeks for Water 2024, week 3: "Celebrating Jesus’ life in water through the lens of justice”

The third reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Very Rev. Dr Augustinos Bairactaris. In this reflection, he underscores that the water justice issue is a theological task for all, and that the health of the water is vital to human civilization, and for the stability of the worlds climate and biodiversity. He urges all Christians to pray, fast, and act together for a sustainable environment and planet, especially during Lent.

Seven Weeks for Water 2024, week 1: Water for peace in the Middle East region

The first reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Dr Munib Younan,* bishop emeritus of the Evangelical Lutheran Church in Jordan and the Holy Land and former president of the Lutheran World Federation. In this reflection, the author, as a Palestinian, in line with this year's theme of "leveraging water for peace,” reflects on Isaiah's promise of free water for the thirsty in the context of the ongoing Israeli war in Gaza that has worsened the water situation in Gaza to catastrophic levels.

Voices on the ground: peace, social justice, and ethics—the way to the end of hunger

Halfway to the sustainable development goals, the latest UN indicators show a record increase in hunger. The World Food Programme and Food and Agriculture Organization report that 828 million people are hungry, an increase of 46 million from the previous year and an increase of 150 million people since the start of the COVID-19 pandemic. The number of people worldwide who cannot afford a healthy diet has increased by 112 million, reaching nearly 3.1 billion by 2020, the report said. Millions of people are at risk of falling into a vicious cycle of malnutrition, ill health, and poverty, exacerbating inequalities already visible to current and future generations.

Let the food systems nourish people and the planet rather than feed the profits of the privileged

The food system is a complex web of activities involving production, processing, transport, and consumption. Key issues concerning the food system include how food production affects the natural environment, the impact of food on individual and population health, the governance and economics of food production, its sustainability, and the degree to which we waste food.

Thursdays in Black Bible study series-Looking and Seeing (Luke 13:10–17)

Sister Imelda Poole, MBE, a native of Great Britain, is a sister of the Institute of the Blessed Virgin Mary (IBVM). After many years in the field of education and grassroots mission in the United Kingdom, her ministry moved to Albania where the Roman Catholic archbishop of Tiranë-Durrës invited the IBVM to work in the mission against human trafficking. This led to her co-founding Mary Ward Loreto, an NGO that addresses the root causes of trafficking, including poverty, and is involved in the rescue and rehabilitation of survivors of trafficking. 

Sr Imelda Poole currently serves as president of Religious in Europe Networking Against Trafficking and Exploitation (RENATE). RENATE has grown from a handful of religious sisters into a leading NGO combatting human trafficking in 31 European countries. It regularly convenes in different European nations to support work across borders in partnership with the many members of RENATE. Presently, Imelda Poole is co-founding the NGOs Mary Ward Loreto UK and Anti Modern Slavery Alliance.

 

Indigenous peoples and the pandemic in the land of inequalities

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.

Seven Weeks for Water 2021, week 5: "Water on Wall Street: the ultimate abuse of God’s gift", by Susan Smith and Dinesh Suna

The 5th reflection of the Seven Weeks for Water 2021 of the WCC’s Ecumenical Water Network (EWN) is written by Susan Smith and Dinesh Suna.*  In the following reflection, they condemn the recent listing of water on Wall Street as a tradable commodity.  Referring to the biblical assurance that God will quench the thirst of the poor and needy and that water should be made available to all even if they have no money, they proclaim the true value of water as a gift from God, a human right, a spiritual wonder and the source of all life. 

Water and the human right to food

Water is a key resource both to provide drinking water and to generate food and energy for a growing world population. A fifth of the global population lives in regions affected by water stress - in regions where more water is used than can naturally be recharged.

Is there any room for talk of transition in the Christian message?

These days everyone uses the words “change” or “transformation” yet they are used to describe very different things. The French president Emmanuel Macron speaks of the transformation of the French economy through the liberalisation of labour laws, and in his book “India Transformed” Rakesh Mohan describes the benefits achieved by 25 years of neo-liberalism. So what do church-related aid organisations like Action de Carême, Pain pour le prochain and Etre partenaires mean when they use the word “transition”? Is this concept really part of the Christian message?

Genesis 21:8-21 “Hagar’s Journey/Pilgrimage”, by Jennifer Martin

The Pilgrimage of Justice and Peace reaches out to persons who are mired in the wilderness of injustice and who lack peace, as in the story of Hagar’s journey in Genesis. The story is reflected in the story of the Caribbean. Levels of inequality between women and men still exist in Jamaica and the wider Caribbean. The story of Hagar unfolds God’s plans through selected agents. As the Caribbean seeks to journey toward peace and justice in the matter of social justice, human rights, and human reproductive rights, responsibilities and practices, the Pilgrimage of Justice and Peace can effectively play a supportive role.

WCC Programmes

Who feeds the cities?

With mega cities "mushrooming" all over the world, one must wonder how they can be supplied with enough, and healthy, food. Ideas range from an increased rural production to urban gardening and technically complex solutions like vertical indoor gardens. As Christians, we are called to side with people who live in poverty and who are marginalized. For me and my colleagues at Bread for the World, it is important to ask: What does all this mean for the rural population and for small scale farmers?

Hungry for food, hungry for justice, hungry for peace

October 16 is the World Food Day, and from October 15 to October 21, we celebrate the Churches' Week of Action on Food. So it is an appropriate time to reflect on the scandal and the shame that each night, one person in nine of all humanity goes to sleep hungry. 38 million more people than the previous year are hungry, bringing the number up to 815 million, reversing the 10-year trend of gradual reduction in hunger.

Of unbalanced diets and lopsided systems

One in eleven adults is diabetic. I happen to be one of those 422 million adults. There has been a dramatic increase in the number of those affected by Diabetes over the last quarter century. This increase points to a disturbing decrease in levels of physical activity of people, excessive weight gain among populations and a dramatic shift in how people access food. In the history of humanity, this reality indicates far-reaching changes in lifestyle, economics, and well-being.