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Pacific islands experience lasting impacts of the 50 years of nuclear testing and the region has become a global hotspot of climate change, the World Council of Churches (WCC) Commission of Churches on International Affairs (CCIA) learned in its meeting this week in Brisbane, Australia.

Impacts of the climate change and the lingering health and environmental effects of nuclear testing on the countries in the Pacific region are among the issues to be discussed at the meeting of the WCC’s Commission of Churches on International Affairs (CCIA), convened from 19 to 21 February in Brisbane, Australia.

The WCC has welcomed four new programme executives.

The pre-launch of the Lenten campaign “Seven Weeks for Water” was held in Suva, Fiji, on 21 January, under the theme “A Pilgrimage of Water Justice in the Pacific Region.” In 2020, the World Council of Churches (WCC) Pilgrimage of Justice and Peace has a regional focus in the Pacific region.

“The Pacific Conference of Churches welcomes you on board our ecumenical canoe, as we sail and voyage together beyond the fringing reefs and rocks of the many issues that affect us here in the Pacific and globally, and set sail with our eyes firmly fixed on the island of hope,” said Rev. Dr James Bhagwan, Pacific Conference of Churches general secretary as he welcomed participants of the World Council of Churches (WCC) Pilgrimage of Justice and Peace to Fiji, on 20 January.

The WCC’s interreligious training programme YATRA (Youth in Asia Training for Religious Amity) launched by the World Council of Churches after its 10th Assembly is to be launched in a new format. From its earlier focus on Youth in Asia, the programme is now renamed to "Young Adults Training for Religious Amity" and expanded to the global ecumenical movement, allowing young people from other regions to participate. This is largely due to the increasing demand for a training of this kind in other parts of the ecumenical fellowship. The expansion is also possible due to the collaboration with other ecumenical partners including the World Communion of Reformed Churches, World Methodist Council and the Council for World Mission.

A 5-day training programme updated and equipped 29 youth from 13 countries in Asia, Africa, the Caribbean and Pacific with the latest information and experiences on key existential issues and how advocacy is conducted, rooted in the Christian faith, in working for justice and peace in communities.

Indigenous peoples are not only on the frontline of climate change impacts, they are also uniquely equipped with expertise to help defend ecology. Two groups - the Ecumenical Indigenous Peoples’ Networks Reference Group and the Working Group on Climate Change of the World Council of Churches (WCC) - underscored this idea as they met to discuss the world’s climate emergency. Both are composed of theologians, indigenous persons, scientists and experts on ecology and economy, representing churches from around the world.

A network of faith-based organizations, including the World Council of Churches (WCC), has released a submission to the Talanoa Dialogue. The title of the submission is: “Respecting Mother Earth and caring for ecological systems, the most vulnerable communities and all future generations.”

In writing a story for the 70th anniversary of the World Council of Churches (WCC), Elias Crisóstomo Abramides of Argentina, from the Ecumenical Patriarchate, is writing the story of his life. His service at the WCC opened for him the gate to meeting and loving “the very good Creation of God”: love, respect and admiration for the life of his neighbours and for all creation.

“Is our notion of discipleship inclusive of those who exist in the marginal spaces of our world?”, asked Adi Mariana Waqa, the keynote speaker of a plenary on the theme of mission from the margins at the Conference on World Mission and Evangelism (CWME).

The long-anticipated Conference on World Mission and Evangelism opened on 8 March in Arusha, Tanzania, with African rhythms, almost thousand participants, storytelling, and a spirit of sharing that set the stage for the rest of the week.

Faith groups gathered at the Ecumenical Centre on 16 January to evaluate from faith and human rights perspectives the outcomes of the 23rd Conference of Parties (COP 23) of the United Nations Framework Convention on Climate Change. They discussed the role of faith-based organizations in the Talanoa Dialogue emerging from COP 23 and began to cooperate for effective and meaningful faith-based engagement in COP 24.

“It is our moral and ethical responsibility to take collective and immediate actions to address climate change and to safeguard life on our planet”, read the interfaith statement delivered by the World Council of Churches (WCC) to the plenary of COP23 on 16 November.