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We, the members of communities including social thinkers, clergy, theologians, activists, and community leaders representing social organizations, ecumenical institutions, and religious traditions, gathered under the aegis of the New International Financial Economic Architecture (NIFEA). We met at a time when leaders of the G20 were also gathering to deliberate on the future of this planet.

The third reflection of the “Seven Weeks for Water 2019” of World Council of Churches’ Ecumenical Water Network is by Grace Ji-Sun Kim, an ordained minister of PC (USA). She received her PhD from the University of Toronto and works as an Associate Professor of Theology at Earlham School of Religion. She is a prolific writer and the author or editor of 16 books including, Making Peace with the Earth. Kim is part of the World Council of Churches working group on climate change. In this reflection, she recollects her early days in Korea and how she looked at the water then and now, as an eco-feminist theologian. She further reflects on the promise of God "I will pour water on the thirsty land, and streams on the dry ground…" and contrasts it with today's consumeristic lifestyle, which is polluting our water bodies and denying millions from enjoying this life-giving gift of God – Water!

The second Reflection of the “Seven Weeks for Water 2019” of World Council of Churches’ Ecumenical Water Network is by Metropolitan Dr. Geevarghese Mor Coorilos, the Bishop of Niranam diocese of the Jacobite Syrian Orthodox Church in India. He also serves the World Council of Churches as Moderator of the Commission on World Mission and Evangelism.  In this reflection, he elaborates on the story of Jesus's encounter with the Samaritan woman at the well and relates it to the Indian context of caste untouchability and discrimination.

The last in the series of theological reflections of the Lenten campaign “Seven Weeks for Water” is by Prof. Chung Hyun Kyung, a Korean Theologian teaching at the Union Theological Seminary in the USA. She reflects on the issues related to water from a Salimist (Korean eco-feminist) perspective. She highlights how we cannot serve both God and the Mammon at the same time and that Lent provides an opportunity to repent from our sins of abusing resources of mother earth, particularly of water, driven by capitalism. She emphasizes strongly on the “restorative justice” in making our relationship with God and nature – a just one!

The biblical reflection for the first of the Seven Weeks for Water 2015 is by Kuzipa Nalwamba, an ordained minister of the United Church of Zambia (UCZ), who is currently pursuing her PhD from University of Pretoria. She highlights  the undeniable underlining gap between men and women’s political, economic and social conditions, contribution and participation,  which also gets reflected on access to water. More often than not, the burden of meeting water needs for the families, unfairly rests on the women.