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In my reflection for this blog on 25 September 2023, I shared with you news about the 1500th Centennial Jubilee of Mor Philoxinous of Mabough. I would like to detail some activities that took place at the Syrian Orthodox Church of Antioch during 2023 in honour of this great saint Mor Philoxinous of Mabough. 

In good weather, I was told, you might even be able to see Mont Blanc from up here. Here on the rising Jura mountains with its peaks behind you and Lake Geneva in front of you. But on a rainy day like this, you hardly had a chance to even glimpse the Alps on the other side of the lake. The day was to include other things than beautiful mountain landscapes, even as the 35 students from all over the world set out to climb new, ecumenical peaks. It was the Dies academicus of the Ecumenical Institute at Bossey, with the motto "Pilgrimage of Justice, Reconciliation, and unity.”

As a Pentecostal, I have “dreamed dreams” and had visions aplenty, but often it has been the WCC that brought those dreams and visions to life. What is found in this report fulfills a vision that I took with me to Geneva in 1989 in a meeting with then-general secretary Emilio Castro. During that visit, I called on the WCC to bring together 120 Pentecostal scholars from around the world to the WCC 7th Assembly known as Canberra ’91.

From the gateway to the eastern Mediterranean and its pearl, Beirut, an ecumenical delegation came to the Middle East in order to visit spiritual leaders who historically constituted the pillars of ecumenical work.

Our successful visit to Rome with various ecumenical deliberations itself testifies that ecumenical engagements can move forward despite the pandemic. The launch of the Pontifical Council for Promoting Christian Unity document “Ecumenism in a Time of Pandemic: From Crisis to Opportunity,” followed by an ecumenical panel discussion, helped us to understand how different churches have approached the pandemic. 

As people of faith concerned about the climate crisis, there are two origin stories that may guide and concern us as we ponder how we ought to live in the world today. One is the Genesis story, which establishes our faith in the God of Creation, and our particular role in nature. Another, is the story that started years ago on the same soil and the same river where COP26 is taking place today.

Acknowledging the inspiration from Ecumenical Patriarch Bartholomew I, the recommendations of the World Council of Churches (WCC), the Laudato Si’ Encyclical by Pope Francis, the ecumenical season of creation movement and the ecotheology and ECOTHEE Conferences and the corresponding Cretan appeals since 2009.

COP26 in Glasgow started this week, offering a stage for world political leaders. For most of them, it was an opportunity to share their vision of the world they are leading. For some others, despite being among the most powerful, COP26 is also an opportunity to express their position on the major challenge of humanity in the 21st century by their absence. What did we hear in the first two days of this COP?

How can an experience be life-changing? If you have time, I invite you to read this small testimony of my theological pilgrimage during the Global Ecumenical Theological Institute (GETI) 2018 experience, which was life-changing.  

You are very much needed. You are very much appreciated. You are very much discussed. You are bringing the fellowship of churches together through prayers, discussions, reflections, and actions in consensus.

With the death and burial of Prince Philipp, Duke of Edinburgh, and husband of Queen Elizabeth II, of the English and the British Commonwealth throne, a kind of Orthodox Christian witness came into the fore, in the form of Christian Brotherhoods, quite unknown to Greece and the entire Orthodox world. Very few till now in Greece had known that there is also another kind of Orthodox Christian witness, that of the socially oriented and pastorally significant Brother- (and Sister-) hoods, especially in periods of crisis.

The Cold War never ended on the Korean Peninsula, and no peace agreement was signed. The Korean Peninsula has, all along, been a silent war. A leftover from the Cold War, not yet solved. And a conflict forgotten by many.

When our WCC Working Group on Climate Change met online a few days ago, we decided we needed to give this question more focus. This note tries to gather a few reflections.

The COVID-19 pandemic has shaken the political, economic and social life of a troubled world, already suffering by the financial crisis and imposed neoliberal austerity measures. With this current crisis, a strange unity has risen; a unity in fear of illness and death, anxious uncertainty for the future and collective mourning for the tens of thousands of deaths.

“Do not let your hearts be troubled” (John 14:1) said our Lord, but my heart is troubled. I read this morning that the Chaldean Patriarch ordered to close the Churches in Bagdad in order to protect his people from the virus, and my heart got troubled.

The WCC’s Ecumenical Institute was inaugurated in 1946 at the scenic Château de Bossey, on Lake Geneva. It draws students from churches within and outside the WCC and enables direct contact with people of different faiths each year.

Interfaith meetings more often than not feature experts from the different beliefs but what of ordinary believers — do they ever meet? The answer is ‘yes’ but not often reported on. I recently participated in a meeting between some 25 committed ecumenists and Muslim believers from a local mosque — a grass roots meeting, as they say.

There is a saying that “people without the knowledge of their past history, origin and culture is like a tree without roots”. There are undoubtedly many things we could aspire to learn when it comes to the possibilities of learning from history and the people that left a legacy of their work, setting foundations for the future in which is now our present.

This Christmas Season I will have concrete places in my mind when I listen to the story of the shepherds in the fields of Bethlehem. I will think of the Bedouin community in Suyica, near Yatta, a Palestinian city in the West Bank. They live in tents and in caves because they are not allowed to build houses. Together with about 20 Methodists from around the globe representing the World Methodist Council, we visited them in October.