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What an incredible time to be living in! While skepticism and eco-anxiety tend to be the results we most see nowadays as we grow aware of the dimensions of the climate crisis and the loss of biodiversity and the socio-environmental crisis, for me I can't help but feel the daring and stubborn Christian hope as I grow increasingly committed to ecumenical care for creation. 

Conflict and trauma are realities we learn about daily. For some of us, we learn of conflict and trauma through news stories, or personal anecdotes from people close to us. For others, it is a lived and daily reality: conflict and trauma are the air we breathe.

How can an experience be life-changing? If you have time, I invite you to read this small testimony of my theological pilgrimage during the Global Ecumenical Theological Institute (GETI) 2018 experience, which was life-changing.  

A spacious square in front of the sea: this was the place chosen by the Uruguayan Council of Christian Churches to produce a video message during the Week of Prayer for Christian Unity. Respecting the physical distancing measure, eight religious leaders gathered at Plaza Virgilio.

On May 24, the National Council of the Churches of Christ in the USA hosted a memorial service for lives lost to COVID-19. In a time of physical distancing, the church ecumenical gathered online for “A Time to Mourn,” drawing thousands together to remember and lament. Grounded in our hope in the resurrection, the Rev. Elizabeth A Eaton, presiding bishop of the Evangelical Lutheran Church in America, declared, “The body of Christ is COVID-positive.”

The COVID-19 pandemic has shaken the political, economic and social life of a troubled world, already suffering by the financial crisis and imposed neoliberal austerity measures. With this current crisis, a strange unity has risen; a unity in fear of illness and death, anxious uncertainty for the future and collective mourning for the tens of thousands of deaths.

Bishop Emeritus Munib Younan from the Evangelical Lutheran Church in Jordan and the Holy Land:

It is Easter 2020.

This is the commemoration of both the crucifixion and the resurrection of Our Lord and Savior Jesus Christ. This is the source of our liberation but also of our praise and joy, especially in this time of the coronavirus crisis.

'I think it is the same for us now. It is enough that we are reflecting and praying, it is enough that we are listening to the voice of God, and the God of love will always be with us in our homes, in our churches, and our workplaces. The Risen Christ will bring us peace in our homes, and grants us hope in a hopeless situation, bringing us life and life abundantly.'

"He could make the stones sing." That was his reputation at the Ecumenical Centre; never mind that the image was less than flattering to the staff who worked there.

Reflection by Erik Apelgårdh, first offered in 2016 at the Church of Reformation, Evangelical Lutheran Church of Jordan and the Holy Land Church in Beit Jala.

On 1 May, the old police headquarters of the Federal Police in São Paulo, Brazil, burned down and collapsed. Rev. Rolf Schünemann reflects that the building, in fact, not only an historic site but a living ecumenical presence that touched the lives of thousands of people over more than 100 years.

From the face value, the above African proverb “A single stick may smoke, but it will not burn,” means that it actually takes a collection of sticks to have a burning fire since a single stick can only produce a thread of wispy smoke. The same is actually true with regards to our life. It is common to hear statements like ‘let us keep the fire burning’ when initiatives are started, but, most times it is just that, statements because individualism often supersedes collectivism. Little is done to fan the fire and add wood to it to ensure that it actually keeps burning.

Although continents may remain apart “technology has made the world a global village.” In the real sense of the word, it’s the interconnection of technology that makes it a village. The World Council of Churches is not ignorant to this fact and hence maintains a vibrant social media presence. The effectiveness of these channels has come to light at the ongoing Conference on World Mission and Evangelism in Arusha, Tanzania.

Looking back on a year of Reformation commemorations, many churches ask themselves, what has changed, or what will change after this outstanding 500 years jubilee. We look back on an enormous engagement, from congregations to the worldwide level, to organize events and celebrations. The Assembly of the Lutheran World Federation pointed out clearly: “Salvation, human beings and creation are not for sale.” The three protestant churches of Austria – Lutheran, Reformed and Methodist - celebrated the 500-years Reformation Jubilee together with thousands of participants and proclaimed “Justice, Peace and Integrity of creation” as their main topics. No question: we are talking about the economy!

Last weekend, as I watched the terrible scenes from Charlottesville, Va., my heart was deeply troubled, often full of anger, and distraught at what I was seeing. Sunday morning our choir performed Brandon Boyd’s arrangement of “Jacob’s Ladder.” We were privileged to have Brandon Boyd, a young, gifted African-American composer, with us accompanying the choir. His version includes a moving solo with the words, “Is there anybody here who loves my Jesus?” I reflected that those words are what many African Americans were asking in Charlottesville—words their ancestors had sung since they arrived in slave ships.

The old chapel of the United Evangelical Church "Anglican Community in Angola" in the neighborhood of Golf 1 in Luanda turned out to be quite small for the large number of students from the church's district school. 200 of them had come to attend a workshop on "HIV and AIDS amongst Adolescents and Youth: The Church´s Responsibility" on 2 August, organized by the World Council of Churches' Ecumenical HIV and AIDS Initiatives and Advocacy (WCC-EHAIA) team.

When recalling the 2013 WCC General Assembly in Busan, South Korea, one of the things than often comes to my mind is Madang. In Korean culture, the Madang is a space in the traditional Korean household, where the members of a larger family meet not only to discuss serious issues, but also to spend time together, to rest, to laugh, and simply to enjoy each other’s company.

With the slogan "global.gerecht.gestalten" (shaping globalization fairly), a Church Alliance for the G20 Summit has been established in order to actively partake in the preparation of the G20 summit. We are committed to participate in peaceful activities before and during the summit in Northern Germany.

We live next door to each other. Have the same landlord. Shop in the same stores. Greet one another when we meet. We read the same Bible and pray to the same God, but have never shared divine service together. Not until now, that is.

When I was invited to attend the consultation on spirituality, worship and mission, I was asked to prepare some personal reflections on my own spiritual journey as a young person. I was asked to share what advice I had for the WCC with respect to how to engage youth in the Church as they aimed to define what they could say "about the spiritualities of the Pilgrimage of Justice and Peace and how to manifest it in worship, spiritual formation, and mission activities of the church as well as in daily life."

Teenagers pose lots of challenges for any parent. Emotional, rebellious, and subject to inevitable pressures, it is undoubtedly difficult to raise children who are transitioning from becoming children to adults. I am in this situation—I have three. As I reflect on their growing into individualized people, I can only hope that, once they embark on their respective paths, they live in a society that is peaceful and accepting.