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Statement on Reconciliation with Indigenous Peoples

‘Behold I create new heavens in which life, justice and peace are possible for all’.

(Isaiah  65:17-25)

Indigenous Peoples are created with God-given identities that are beautiful.  God was present in their lands and among their peoples before colonizers arrived. When Christians brought the Bible, Indigenous People recognized the voice of their Creator in Jesus’ teachings. They did not hear a call to reject their identities.

Assembly

Seven Weeks for Water 2022, week 5: “Water – a blessing and a threat?”, by Peter Pavlovic

The fifth reflection of the Seven Weeks for Water 2022 of the WCC’s Ecumenical Water Network is written by Peter Pavlovic.* He reflects that  Europe is a water rich continent, still, a lot of concerns related to water availability persist in the region.  Climate change makes this problem worse, our vulnerability is, as the last IPCC report warns, increasingly exposed.  Faith describes the world as a gift of God given to humanity. Fragility of our existence is closely related to disrespecting the limits of the world in which we live and is rooted in the failure of our relationship with God.

Seven Weeks for Water 2022, week 3: “Care for Creation and Water for life”, by Louk Adrianos

The third reflection of the Seven Weeks for Water 2022 of the WCC’s Ecumenical Water Network is written by Louk Andrianos.* He reflects on the  words of God found in James and John, by warning Christians about less recognized  “ecological sins" toward water: “pollution.” When our thirst is not quenched by Jesus Christ’s water and we follow the worldly consumption lifestyle, we act sometimes as springs of polluted water that are destroying creation instead of giving life to it. We cannot be the source of blessing and cursing (James 3: 10-11). 

Book launch webinar: “Contemporary ecotheology, climate justice and environmental stewardship in world religions”

14 December 2021

Book Launch webinar with title “Contemporary ecotheology, climate justice and environmental stewardship in world religions” (ECOTHEE. VOL. 6) from the 6th edition of Ecological Theology and Environmental Ethics (ECOTHEE) conference, that was held under the Auspices of His All Holiness the Ecumenical Patriarch Bartholomew I and with the support of the World Council of Churches (WCC) programme on Care for Creation, sustainability and climate justice (Ecological and Economic Justice) at the Orthodox Academy of Crete.

WCC stands behind youth call for action on climate justice

The World Council of Churches is standing behind a call for action on climate justice issued by global youth religious organizations. The appeal—initiated by the World Student Christian Federation in Europe, Ecumenical Youth Council in Europe Network, the Lutheran World Federation, the European Christian Environmental Network, and Junge Buddhisthe Union—is drawing other organizations in solidarity to come together for climate justice.

Indigenous peoples teach us about climate justice

As the earth undergoes the extreme stress of 21st century living, we are met with the consequential crossroads that will shape the rest of our lives and the future of humanity. How can we make such monumental decisions when this much is at stake? Which way do we go forth, and how shall we live our lives in the years to come? The answer may be as simple as urgency.