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This publication and its companion volume collect the responses received to The Church: Towards a Common Vision (TCTCV) between 2013 and 2020.

The responses address the Church’s mission, unity, and its being in the Trinitarian life of God in order to encourage and advance the churches’ growth in communion with each other in apostolic faith, sacramental life, mission, and ministry for the sake of God’s world.

These responses are of great importance, not only because they test the points of convergence and of difference identified in TCTCV but also because they express the interests and concerns of many member churches and ecclesial bodies engaging in the work for Christian unity. They also provide invaluable insight and guidance for future work on ecclesiology.

This publication and its companion volume collect the responses received to The Church: Towards a Common Vision (TCTCV) between 2013 and 2020.

The responses address the Church’s mission, unity, and its being in the Trinitarian life of God in order to encourage and advance the churches’ growth in communion with each other in apostolic faith, sacramental life, mission, and ministry for the sake of God’s world.

These responses are of great importance, not only because they test the points of convergence and of difference identified in TCTCV but also because they express the interests and concerns of many member churches and ecclesial bodies engaging in the work for Christian unity. They also provide invaluable insight and guidance for future work on ecclesiology.

Faith and Order Paper No. 226

The alarming climate change demands that the churches’ journey toward visible unity must include a sustained dialogue with a theology for justice for and within creation and seek ways to put the fruits of that dialogue into practice.

This theological document seeks to demonstrate how a committed response to the environmental devastation of our time can be motivated by Christian faith in God the creator, redeemer, and sanctifier.

We have sought, first, to point to some of the urgent environmental situations which cry out for Christian reflection and action. Next, we have sought to root such a response in the progressively increasing ecumenical consideration of creation on the part of the WCC in recent decades and in various theological, ecclesiological, and ecumenical convictions which our churches share and which call them to join together in engagement to protect the environment. Finally, we have proposed ways in which such engagement can take form.

Faith and Order Paper No. 228

The volume features 14 self-descriptions of different traditions regard­ing moral discernment: their sources, the interplay of sources, and the processes of ecclesial deliberation. The different self-descriptions are presented to enable reflection on and provide awareness of how processes of moral discernment are envisioned by the respective traditions. They invite the reader, as well as churches, to study them, reflect on the moral discernment of their own tradition, and learn how others engage in moral discernment.

Faith and Order Paper No. 229

Many of the tensions between and among churches can be traced to the different positions they take on important ethical issues that face the churches and society. Yet, even within traditions positions change. In this second volume examining moral discernment in church traditions, the authors imagine changes in position on issues such as usury, slavery, marriage, suicide, as well as freedom of religion, apartheid, and involvement in war and peace.

A stellar collection of nearly 30 of the most important, orienting documents of contemporary ecumenical and missiological reflection. Composed and compiled to serve as a textbook for the meeting of the Global Ecumenical Theological Institute, held in Arusha, Tanzania, in conjunction with the world conference of the Commission on World Mission and Evangelism in March 2018, the volume nurtures ecumenical theological formation with a contextual sensitivity yet a truly global focus.

Learning from a master: The work of Orthodox theologian and ecumenical pioneer Elisabeth Behr-Sigel still has radical implications for how we understand being church.