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As we commemorate 22 May as the International Day for Biological Diversity (Biodiversity Day), we celebrate the beauty and diversity of creation. We acknowledge the glory of God manifested in the whole creation (Palm 104), and the entire creation praises God (Psalm 65).

Nigerians, like the rest of the world, have had to battle the threat of COVID-19 since the beginning of the year 2020.

Last September I visited Hiroshima and Nagasaki for the first time as part of my sabbatical year. How does one encounter these two places that are such containers of pain, suffering and for me, as an American, complicity? To be a tourist feels wrong and I ended up contemplating the World Council of Churches (WCC) model of pilgrimages of justice and peace as a way to be in a space of suffering, and as a way to practice accompaniment, commitment and perhaps even hopefulness.

15 July 2020 marked 35 years of the launch of “Brasil: Nunca Mais” (‘Brazil: Never Again’, in English) a book in which episodes of torture under the military dictatorship in Brazil between 1964 and 1979 are documented.

Water is a key resource both to provide drinking water and to generate food and energy for a growing world population. A fifth of the global population lives in regions affected by water stress - in regions where more water is used than can naturally be recharged.

When Pope Francis landed in Geneva slightly after 10am local time on 21 June for his visit to the World Council of Churches in an Alitalia plane with a discreet papal coat of arms, he was accompanied by a 60-strong contingent of journalists collectively known as the “VAMP,” for Vatican Accredited Media Personnel.

What are the prospects for theology in peacebuilding? A couple of years ago this question became the springboard for my research on a textual process that was carried out by the World Council of Churches. The process towards an international ecumenical declaration on just peace resulted in An Ecumenical Call to Just Peace and the study document Just Peace Companion being published in 2011. Eventually, it formed part of the groundwork of the current Pilgrimage of Justice and Peace. My research on this process drew my attention to a couple of themes that inspire theological conversation around the very idea of a pilgrimage: the way, the movement, the process, and the fellow traveller.

"Unterwegs für das Leben," on the road for life, was the name chosen for an initiative started by the women's work section of the Evangelical Church in Baden in the eighties. Christian women went walking together along the Rhine from Karlsruhe to Basel, going from place to place in order to collect signatures in opposition to the upgrading of armaments and to hand these over to the disarmament conference in Geneva. The walk was combined with evening peace prayer vigils held in local churches.

Justice and peace have been high on the agenda of the churches for a very long time. In their pursuit of peace, churches are inspired by Jesus Christ, the prince of peace who promised to give peace to all his followers. From the very beginning, the work of Ecumenical Water Network (EWN) of the WCC had a justice perspective