Displaying 1 - 11 of 11

Seven Weeks fo Water 2019, week 5: "Securing water for food security and climate adaptation", by Athena Peralta and Manoj Kurian

The fifth reflection of the “Seven Weeks for Water 2019” of World Council of Churches’ Ecumenical Water Network is done jointly by Dr Manoj Kurian and Ms Athena Peralta, the Coordinator of WCC-Ecumenical Advocacy Alliance and Programme Executive of WCC Economic and Ecological Justice programmes respectively. In the following reflection, they underline the nexus between water, food and climate change and how our irresponsible consumption pattern on one can influence the other sectors.  They further challenge us to review our footprints on water, climate change etc and encourage us to take actions this Lent for making our planet more sustainable.

WCC Programmes

Seven Weeks for Water 2018, week 7: "Water: a calling to the blessing of caring!", by Raquel de Fátima Colet

The seventh reflection of the of the "Seven Weeks for Water", of World Council of Churches’ Ecumenical Water Network, is by Raquel de Fátima Colet, a consecrated Catholic member of the Company of the Daughters of Charity of the Province of Curitiba/Paraná/Brasil. She is a member of the Ecumenical Movement of Curitiba (MOVEC).  In the following reflection she relates the beatitudes in the context of respecting and protecting our waters. She says, “The Beatitudes (Matthew 5:1-12) present us with a path to follow Jesus, in the commitment to his Kingdom of love, justice and peace. From Latin America, from its exuberant nature and the lives of our peoples, today we want to proclaim the beatitudes of caring, translated into our prophetic participation in the promotion of a fair and equal access to water a universal gift and right”.

WCC Programmes

Seven Weeks for Water 2016, week 2: "The water of life - not in Palestine. A Kairos perspective", by Hind Khoury

“To the thirsty I will give water as a gift from the spring of the water of life.” 

(Revelation 21:6) 

It is not a coincidence that our holy book, the Bible, comes from a desert area: Palestine, Jordan and Egypt. In fact, water has been and continues to be truly the source and essence of life. What the Israelites experienced in biblical times, drought and water shortages, is the experience of Palestinians today.

WCC Programmes

Seven Weeks for Water 2014, week 7: "A Lenten Journey: From the wilderness of drought to the springs of living water", by Stephen Larson

The seventh and final reflection of the Seven Weeks for Water 2014 is by Stephen Larson, the interim pastor of the Evangelical Lutheran Church of Geneva, English-speaking congregation. In this reflection, he narrates the “watery Lenten journey” of his congregation, inspired by the EWN’s Seven Weeks for Water. His congregation chose water as the theme for all the 7 weeks of Lent, including Holy Week through Easter. You can find various worship resources used by this congregation during their Lenten journey on the EWN website.

WCC Programmes

Seven Weeks for Water 2014, week 5: "No one owns water, it is God's gift", by Fulata Moyo

The fifth  Biblical reflection of the Seven Weeks for Water 2014 is by Fulata Mbano-Moyo, a Malawian Reformed systematic theologian and  WCC's programme executive for women in church and society.   Reflecting on the story of the Samaritan woman, she highlights that water is life: important for renewal; needed by everyone, regardless of race, sex, age, ability or any other quality; a gift of God that should not be privatized and confined to the powerful so as to deprive the less powerful; and that like the Samaritan woman, each one of us should make sure that we work towards making physical and spiritual water accessible to all.

WCC Programmes

Seven Weeks for Water 2013, week 4: "Thirst for water - thirst for life", by Rev. Dr Konrad Raiser

The biblical writings reflect the conditions of life in a country where water was scarce and therefore precious as the most vitally necessary means of survival. People depended on water from springs and wells, or from rainwater collected in cisterns which were carefully dug out. The availability of a well or cistern was of particular importance for semi-nomadic people and their flocks. As the conflict between Abraham and his son Isaac with Abimelech shows, the ownership of a well could easily become the subject of quarrels between those with large flocks (Gen. 21, 22ff; 26, 15ff).

WCC Programmes