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Under the theme “Living Together in the Household of God,” some 440 representatives of member churches and partner bodies from 28 countries gathered on Thursday 21 May in Jakarta, Indonesia, for the opening of the Christian Conference of Asia’s 14th General Assembly.

Amidst intimidation, illegal arrests, disappearances, torture and killings in Tanah Papua resulting from tensions between the Indonesian authorities and the Papuan pro-liberation groups, churches seek justice, peace, dignity and security for the Papuans.

“Christianity in China” forms the theme of 14 articles published in the March 2015 issue of The Ecumenical Review, a quarterly journal of the WCC. According to guest editors Xiao Ping Sun and Dietrich Werner, “Although early issues of The Ecumenical Review devoted some attention to the developments in Chinese Christianity and the need for better understanding and dialogue, in recent years the journal has published few articles” describing expressions of faith in China.

The WCC is inviting young adults from Asian churches to participate in a two-week-long training programme called Youth in Asia Training for Religious Amity. The deadline to submit applications is 31 March.

Challenged by Christians from Brazil to strive for greater respect for religious and cultural diversity, churches are reflecting together on the gospel of John as they celebrate the Week of Prayer for Christian Unity.

The newly published issue of Current Dialogue is now available online. Along with key documents from the WCC 10th Assembly, the issue includes several strong pieces addressing some thorny issues in contemporary inter-religious encounter and dialogue, including the recent Malaysian prohibition of Christian use of the name Allah for God, the relationship of ecumenism and inter-religious dialogue, the particular difficulties in dialogue among the Abrahamic traditions, and the limits of dialogue itself.

Participants in a recent WCC consultation in Myanmar have stressed the need to equip churches and ecumenical organizations to build peace, human security and human dignity in order to move beyond conflicts, towards a world of peace.

The “pilgrimage is both a way to continue working for the one ecumenical movement and a way to move forward in our times that offer new dimensions, opportunities and practices,” said the WCC general secretary Rev. Dr Olav Fykse Tveit.

In South Asia, where conflicts are often fueled by religion, a WCC conference stressed the role of Christians and Hindus as eminent stakeholders in their common search for justice and peace – beyond majority and minority politics.

Inspired by the theme “a pilgrimage of justice and peace” – a call issued by the WCC 10th Assembly in 2013 – a conference in Germany affirmed the commitment of working together with churches in South Korea and Japan towards a “common journey of spiritual renewal and prophetic calling” for a “just peace” in the region.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

Imagine a place where young Christians can gather, opening doors to interfaith reflection while working for justice and peace. This is the Metta Karuna Reflection Centre in Siem Reap, Cambodia, founded and operated by Sister Denise Coghlan.

The serene air of the Metta Karuna Reflection Centre in Siem Reap is being stirred up. It is buzzing with the voices of young Christian leaders from Asia who believe that by engaging in interfaith dialogue, they can help bring justice and peace to Asia, a region where religious plurality can be both a blessing and a challenge.

The life of Tun Channareth from Cambodia was changed dramatically in his early twenties. A resistance soldier fighting the Khmer Rouge, Channareth’s legs were shattered when he stepped on a landmine near the border between Cambodia and Thailand.

Exploring realities of multi-religious societies and discovering new ways of working together as faith communities to promote justice and peace, young Christian leaders from Asia have gathered in Cambodia to take part in a two-week training programme called Youth in Asia Training for Religious Amity (YATRA).

Jayonta Adhikari, a Bangladeshi member of the WCC Central Committee, speaks about socio-political realities for Christians in his country, aspirations for protection of human rights, as well as what the WCC's call for a “pilgrimage of justice of peace” means for the region’s churches.

Human rights defenders from Bangladesh, gathered in a meeting sponsored by the WCC, are calling the international community’s attention to the severe persecution of Bangladesh’s religious and ethnic minorities.

The WCC has expressed its support for an appeal against a Malaysian court’s decision in October 2013 forbidding the use of the word “Allah” by non-Muslims. This development, the WCC general secretary Rev. Dr Olav Fykse Tveit said, risks jeopardizing “fundamental values and the long history of multi-religious co-existence in Malaysia”.