Search results

The World Council of Churches (WCC) and the Joint United Nations Programme on HIV and AIDS (UNAIDS) publication highlights the lessons learnt from the project Strategic Engagement of Civil Society Networks and Faith Actors in the HIV Response in India, Dominican Republic, Indonesia, and Jamaica.

An ecumenical delegation coordinated by the World Council of Churches (WCC) visited Indonesia on 15-22 February, including the provinces of Papua and Papua Barat - where increasing violence and discrimination against indigenous Papuan people was recently highlighted in a joint statement by five UN human rights mandate-holders.

From 29 January to 1 February, 30 representatives from various faith traditions gathered in Dhaka, Bangladesh for a workshop on “Interfaith Reflections on Just Transitions: Linking Climate and Economic Justice”. The workshop was organised by the World Council of Churches (WCC) and the Council for World Mission and was hosted by the National Council of Churches in Bangladesh.

The general secretary of the World Council of Churches (WCC), Rev. Dr Olav Fykse Tveit, met with church leaders and politicians in Wellington, Aotearoa New Zealand last week. The meeting occurred almost one year after his latest visit to the region. On request of the church leaders a meeting took place with political leaders to discuss follow-up on the Paris Agreement, peace in the Middle East and on the Korean Peninsula, and the challenges the region is facing.

On 17-23 November, the Executive Committee of the WCC met for the first time ever in China. The visit was hosted by the China Christian Council and the Three-Self Patriotic Movement. The Three-Self Patriotic Movement is a Protestant church in the People's Republic of China, as well as one of the largest Protestant bodies in the world.

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.

As participants in a workshop on HIV offered their personal reflections, they shared how their hearts have been deepened and changed by a dialogue facilitated by the National Council of Churches in the Philippines (NCCP).

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

The “pilgrimage is both a way to continue working for the one ecumenical movement and a way to move forward in our times that offer new dimensions, opportunities and practices,” said the WCC general secretary Rev. Dr Olav Fykse Tveit.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

A symbolic act of pouring water into one common vessel, carried out by religious leaders representing Christian, Muslim, Hindu, Jewish and Buddhist faiths, marked the significance of water in various religious traditions. This action took place at the WCC 10th Assembly, currently underway in Busan, Republic of Korea.

While reflecting on the theme of the WCC upcoming assembly in Busan, Indian churches stressed the importance of celebrating life in fullness, vibrancy, dynamism and fervour irrespective of caste, creed, colour, class, gender or ethnicity.

In Africa, trade, aid and investments from the European Union (EU), United States (US) and China have not fully addressed the roots of poverty, inequality and ecological degradation. Churches, therefore, need to engage in a “development dialogue” to support alternative economic agendas, which can help eradicate poverty, while safeguarding Africa’s natural riches.