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GEM School: a North Star of economic justice

On a recent morning walk right before dawn, I could still see the stars. I saw the Polaris Star, or North Star, which is the brightest star in its constellation. It reminded me of the Underground Railroad and the network of people in North America who led Black people from southern bondage to northern freedom by following the North Star. 

GEM School explores how to make new economic world order a reality

Held in Kuala Lumpur, Malaysia – a city of socioeconomic contrasts – from 21 August to 1 September, the 6th edition of the Ecumenical School on Governance, Economics, and Management for an Economy of Life (GEM School 2023) gathered 24 participants to rethink economic systems for a more equitable, sustainable planet.

Unity is key when health crisis poses new challenges in Asia

As the COVID-19 pandemic slowly fades, its severe impact on people’s lives lingers on throughout Asia and the rest of the world. In addition to the sufferings and tragic losses of lives caused by the virus, hopes for a brighter future have been dimmed by social isolation, economic recession, increased unemployment and poverty.

The cry of the Papuans in Indonesia

The World Council of Churches (WCC) continues to amplify the voice of the indigenous Papuans in Indonesia, who are oppressed by racism and discrimination.

Concerned about the escalating crisis of violence, racism and discrimination against indigenous Papuans in Indonesia, a side event co-sponsored by the WCC was convened during a fall session of the UN Human Rights Council to discuss patterns that are oppressing and displacing Papuans.

Workshop in Bangladesh links climate, economic justice

From 29 January to 1 February, 30 representatives from various faith traditions gathered in Dhaka, Bangladesh for a workshop on “Interfaith Reflections on Just Transitions: Linking Climate and Economic Justice”. The workshop was organised by the World Council of Churches (WCC) and the Council for World Mission and was hosted by the National Council of Churches in Bangladesh.

In the ecumenical movement to stay

Since a small scholarship got her involved in the ecumenical movement, Sana Jennifer’s future has been staked out. She started as a bishop’s secretary and office administrator at the Diocese of Raiwind, Church of Pakistan, in Lahore three years ago and was appointed youth programme coordinator this year.

#WCC70: A story of how we meet together

The adoption of consensus decision-making for WCC meetings was proposed in 2002. Dr Jill Tabart of the Uniting Church in Australia was consensus mentor as these new meeting procedures were introduced at the 9th Assembly and beyond.

Church leaders in New Zealand and WCC address climate change with key politicians

The general secretary of the World Council of Churches (WCC), Rev. Dr Olav Fykse Tveit, met with church leaders and politicians in Wellington, Aotearoa New Zealand last week. The meeting occurred almost one year after his latest visit to the region. On request of the church leaders a meeting took place with political leaders to discuss follow-up on the Paris Agreement, peace in the Middle East and on the Korean Peninsula, and the challenges the region is facing.

Plans for 2017 decided by WCC Executive Committee

On 17-23 November, the Executive Committee of the WCC met for the first time ever in China. The visit was hosted by the China Christian Council and the Three-Self Patriotic Movement. The Three-Self Patriotic Movement is a Protestant church in the People's Republic of China, as well as one of the largest Protestant bodies in the world.

“Walk the talk” - Philippines churches put words into action for HIV response

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.