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Several years ago, I went in search of food in a foreign country. Spring had just begun to show her face, and though the air was nippy, it was a beautiful day to walk. The wonderful aroma of barbeque assailed my senses and I virtually floated into the restaurant and placed my order.

As Christians we have been taught that the very essence of God is love. When asked by would be disciples, what is the greatest commandment, Jesus responded very simply— “Love God with everything you have and everything you are and Love your neighbor— ‘the other” as you love yourself.”

For decades I have been trying – together with social movements – to raise awareness in our churches and politics that we in the rich North, particularly in Germany, are living at the expense of people and nature in the global South, and that we offload the consequences to other parts of the earth. My focus is on the subject of justice. I believe that there cannot be solutions to the climate crisis if the issues of resource and social justice are not addressed. Peace in the world also heavily depends on this.

I am a woman and I thank God for that every day of my life. But being a woman means living every day to meet the demands that society, family and our work places (even the church) impose on us. Because I am a woman, I am expected to be perfect, and this is where I see one of the faces of violence: “forgetting who I am in order to become the superstar everyone expects me to be”.

This Christmas Season I will have concrete places in my mind when I listen to the story of the shepherds in the fields of Bethlehem. I will think of the Bedouin community in Suyica, near Yatta, a Palestinian city in the West Bank. They live in tents and in caves because they are not allowed to build houses. Together with about 20 Methodists from around the globe representing the World Methodist Council, we visited them in October.

When I was asked to preach recently, it seemed obvious that I would speak about the visit of Pope Francis to Geneva in June at the invitation of the World Council of Churches. This would give me the opportunity to talk about ecumenism with people who might not be familiar with either the word or the concept. It would also be the chance to draw attention to the 70-year quest by the WCC for practical ecumenism, that is to say an ecumenism that is about Christians working together to love their neighbour and care for creation.

This week we continue celebrating the foundation of the World Council of Churches at the Amsterdam Assembly in 1948. Since its founding 70 years ago, the WCC has held assemblies in Evanston, New Delhi, Uppsala, Nairobi, Vancouver, Canberra, Harare, Porto Alegre and Busan.

From the face value, the above African proverb “A single stick may smoke, but it will not burn,” means that it actually takes a collection of sticks to have a burning fire since a single stick can only produce a thread of wispy smoke. The same is actually true with regards to our life. It is common to hear statements like ‘let us keep the fire burning’ when initiatives are started, but, most times it is just that, statements because individualism often supersedes collectivism. Little is done to fan the fire and add wood to it to ensure that it actually keeps burning.

These days everyone uses the words “change” or “transformation” yet they are used to describe very different things. The French president Emmanuel Macron speaks of the transformation of the French economy through the liberalisation of labour laws, and in his book “India Transformed” Rakesh Mohan describes the benefits achieved by 25 years of neo-liberalism. So what do church-related aid organisations like Action de Carême, Pain pour le prochain and Etre partenaires mean when they use the word “transition”? Is this concept really part of the Christian message?

First event in the Nobel Peace Prize weekend? A seminar at the Norwegian Red Cross on what a nuclear weapon could do to Oslo. The dark winter clouds hanging over the city are a backdrop for careful assessments of nuclear disasters and the inadequacy of a feasible response. But partners and supporters of the International Campaign to Abolish Nuclear Weapons (ICAN), this year’s Nobel Peace Prize laureate, fill the room. A sense of excitement and shared resolve is evident. The same is true among ICAN partners arriving in Oslo and the wide civil society network including churches gathering on-line around the world to celebrate the collaboration and commitment that led to the Nobel Prize.

“We are part of a struggle in defense of water, life, and mother earth,” people from the Peaceful Resistance Movement of La Puya told us. La Puya is a campsite at the entrance of the El Tambor gold mine in Guatemala, built by some local people five years ago after Kappes, Cassiday and Associates (KCA) – a U.S. based company, tried to bring in equipment to start mining.

Looking back on a year of Reformation commemorations, many churches ask themselves, what has changed, or what will change after this outstanding 500 years jubilee. We look back on an enormous engagement, from congregations to the worldwide level, to organize events and celebrations. The Assembly of the Lutheran World Federation pointed out clearly: “Salvation, human beings and creation are not for sale.” The three protestant churches of Austria – Lutheran, Reformed and Methodist - celebrated the 500-years Reformation Jubilee together with thousands of participants and proclaimed “Justice, Peace and Integrity of creation” as their main topics. No question: we are talking about the economy!

When it comes to the stance of churches towards the so-called conflict between Israel and Palestine, it is useful to understand it as a process of grief. The theory of the five stages of grief from Elisabeth Kübler-Ross is a creative way to describe the “dying” and “mourning” process of the churches and international community. The creation of the state of Israel in 1948 was seen by the Western world as a sign of justice for the suffering Jewish people after the Holocaust and centuries of persecution of Jews in Europe. Two elements played a major role in this initial excitement: the historical guilt of Europeans and the fulfilment of biblical prophecies related with the reestablishment of Israel.

Summertime in the glorious outdoors… Are we ready to rest, confident we have been caring for the garden? A summer reading recommendation of faith-based analyses and hopeful witness.

I was sitting in the space reserved for media, in the back of the plenary hall, when Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, of the Roman Catholic Church, brought greetings from Pope Francis to the 12th Assembly of the Lutheran World Federation in Windhoek, Namibia.

Last year in September 2016 the Grand Imam from Al-Azhar University in Cairo visited the WCC in Geneva and the Bossey Ecumenical Institute. This time it has been the turn of the WCC to visit the Al-Azhar University with the Grand Imam and the Muslim Council of Elders.

For the past 26 years, the global water community is gathering in Stockholm for a week in August or September, at the World Water Week, organized by the Stockholm International Water Institute, to discuss the importance of water for human development and a sustainable planet. Call it a coincidence: just one year before the first World Water Week, September 1st was proclaimed as a day of prayer for the environment by the late Ecumenical Patriarch Dimitrios I in 1989. For some reason, in the past, faith communities, even though engaged in the water sector, were barely present at the World Water Week.

27 May 2016 – Today a US president finally came to Hiroshima to pay respects and acknowledge what happened there in the atomic bombings of 1945. The visit was a mixture of high politics and transcendent human concerns.

Africa space is a religious space, a combination of 54 states from North to East, West to South. Differences in culture and religious persuasion exist, but a unity of purpose is always on peace and development. What is not negotiable is the strong believe in God, the piousness of Africans. That's why we boldly and unanimously walk on the common ground to say this weapon of mass destruction remaining unbanned is totally unacceptable.

As a youth leader of The Church of the Lord (Prayer Fellowship) Worldwide, I am currently on a journey to Switzerland and Sweden to explore the ecumenical landscape on behalf of our church and also to learn firsthand about the work of the Church of Sweden. Journeying together can be a practical way for churches to engage in the Pilgrimage of Justice and Peace which invites member churches of the World Council of Churches and all people of goodwill to speak and act together in our continued search for peace in our troubled world.