Search results

On a recent morning walk right before dawn, I could still see the stars. I saw the Polaris Star, or North Star, which is the brightest star in its constellation. It reminded me of the Underground Railroad and the network of people in North America who led Black people from southern bondage to northern freedom by following the North Star. 

What an incredible time to be living in! While skepticism and eco-anxiety tend to be the results we most see nowadays as we grow aware of the dimensions of the climate crisis and the loss of biodiversity and the socio-environmental crisis, for me I can't help but feel the daring and stubborn Christian hope as I grow increasingly committed to ecumenical care for creation. 

Is not this the fast that I choose:

to loose the bonds of injustice,

to undo the thongs of the yoke,

to let the oppressed go free,

and to break every yoke?

Is it not to share your bread with the hungry,

and bring the homeless poor into your house;

when you see the naked, to cover them,

and not to hide yourself from your own kin? - Isaiah 58:6-7

To understand Isaiah’s message about true and false fasting, let’s take a minute to remind ourselves of the role and intention of fasting in the context of our Christian faith. This is vital, as fasting is one of the spiritual disciplines in the Christian faith that is no longer practised universally.

On the occasion of the upcoming World Interfaith Harmony Week 2023, which is observed annually from 1-7 February at the United Nations, my thought goes to the urgent call for biodiversity protection from the COP15 held in Montreal, from 7-19 December 2022.

Permacrisis—defined as "an extended period of instability and insecurity”—has been chosen as Collins Dictionary's word for the year 2022. It is a depressingly accurate word encapsulating what the world is experiencing as we move into 2023.

COP27 in Sharm El Sheikh is over. Numerous reports have all pointed out that if we don't cut the emissions of greenhouse gases radically and immediately, we will not keep the global average temperature rise below 1.5 degrees. Therefore, the emissions must drastically decrease in the coming decades if we want to avoid severe consequences for our home, planet Earth.

COP27 is being held 7-18 November, in the cradle of civilization: the magnificent Egypt. Behind the backdrop of ancient pyramids, the Red Sea, Mount Sinai, and the Nile River, numerous heads of states and world leaders descended upon COP27 at Sharm El-Sheikh to negotiate and act upon climate change policies which affect us worldwide.

At the meeting for Bossey alumni, I represented the “oldest” alumna of the 1978/79 term, and it was good to see what a chance Bossey studies and encounters not only continue to give but increase for further ecumenical involvement and for carrying ecumenical messages. Today the studies at Bossey are well institutionalized and established at the University of Geneva. My own former classmates were not present as alumni: The Methodist Bishop Sally Dyck (USA) is again represented in the WCC central committee and was busy at that moment.

Halfway to the sustainable development goals, the latest UN indicators show a record increase in hunger. The World Food Programme and Food and Agriculture Organization report that 828 million people are hungry, an increase of 46 million from the previous year and an increase of 150 million people since the start of the COVID-19 pandemic. The number of people worldwide who cannot afford a healthy diet has increased by 112 million, reaching nearly 3.1 billion by 2020, the report said. Millions of people are at risk of falling into a vicious cycle of malnutrition, ill health, and poverty, exacerbating inequalities already visible to current and future generations.

Reflections unfolding the 2022 Global Ecumenical Theological Institute theme and its sub-themes.

Concerns on environmental issues have become the centre of debates in many forums around the globe. There are many organisations and individuals, including religious organisations, that have engaged in the mission of protecting the environment.

The following message was delivered by Rev. Canon Gideon B. Byamugisha during an ecumenical service on 1 December, World AIDS Day. He reflected on the theme ““Let us overcome inequalities with justice and love.”

Participating in the COP26 in Glasgow resembled a reunion of sorts. After the pandemic cancelled meetings of the World Council of Churches (WCC) Working Group on Climate Change and led to the rescheduling COP26, it was wonderful to catch up with my ecumenical friends who are devoted to the work of climate justice.

As people of faith concerned about the climate crisis, there are two origin stories that may guide and concern us as we ponder how we ought to live in the world today. One is the Genesis story, which establishes our faith in the God of Creation, and our particular role in nature. Another, is the story that started years ago on the same soil and the same river where COP26 is taking place today.