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Migrant churches challenge old understanding of mission

With migrants tallying some 250 million of the world’s population, churches need to help defuse public hostility towards them. That is what participants agreed at an international consultation on the mission and ecclesiology of migrant churches, jointly organized by the World Council of Churches (WCC) Commission on Faith and Order, the WCC programme on Just and Inclusive Communities, and the Commission on World Mission and Evangelism together with the Ecumenical Network on Multicultural Ministry and Mission.

Voices of Youth: Stronger and Better Heard

Members of ECHOS, the World Council of Churches (WCC) commission on Youth, met in Bangalore, India 1-10 October 2008.
The 25 members of ECHOS represent a variety of WCC consultative commissions, Central and Executive Committee, the Catholic and Pentecostal Youth and Students Networks as well as regional and global youth organizations, like the World Students Christian Federation (WSCF). Their goal is to facilitate more coherent youth participation within the WCC.

Echos - Commission on youth in the ecumenical movement

Bishop Pierre Duprey

Writing to Walter Cardinal Kasper, president of the Pontifical Council for Promoting Christian Unity (PCPU) on 14 May, World Council of Churches (WCC) general secretary Rev. Dr Samuel Kobia expresses "deep sadness" at the passing away of Bishop Pierre Duprey. Kasper succeeded Duprey as PCPU secretary when the latter retired in 1999 at the age of 75.

WCC deputy honoured by HAH Bartholomew

The honorific title of "archon" has been bestowed on World Council of Churches (WCC) deputy general secretary Mr Georges Lemopoulos by the ecumenical patriarch, HAH Bartholomew, in a 4 February ceremony at the Orthodox Church in Chambésy, Geneva.

Religious plurality and Christian self-understanding

"Religious plurality and Christian self-understanding" : The question of the theological approach to religious plurality had been on the agenda of the WCC many times, reaching a certain consensus in 1989 and 1990.1 In recent years, it was felt that this difficult and controversial issue needed to be revisited. The present document is the result of a study process in response to suggestions made in 2002 at the WCC central committee to the three staff teams on Faith and Order, Inter-religious Relations, and Mission and Evangelism, and their respective commissions or advisory bodies.

Assembly