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Webinar: “Anglican-Orthodox Dialogue: History, Results, Reception”

09 March 2021

A 9 March webinar—the third in a series of seven on bilateral dialogues—will focus on “Anglican-Orthodox Dialogue: History, Results, Reception” as well as the Canterbury Statement “Stewards of Creation: A Hope-Filled Ecology,” a statement on ecology jointly published by the Anglican Communion and the Orthodox Churches in October 2020. 

Online-By registration only

Anglican-Orthodox dialogue will be focus of third WCC webinar on bilateral dialogues

A 9 March webinar—the third in a series of seven on bilateral dialogues—will focus on “Anglican-Orthodox Dialogue: History, Results, Reception” as well as the Canterbury Statement “Stewards of Creation: A Hope-Filled Ecology,” a statement on ecology jointly published by the Anglican Communion and the Orthodox Churches in October 2020. 

The ecumenical spirit at Calvin’s Cathedral

Few moments in the early history of the World Council of Churches have embodied and conveyed the spirit of the modern ecumenical movement as vividly as the service celebrated at Saint Peter’s Cathedral, Geneva, 20 February 1946, less than one year after the end of World War II.

Churches Respond To The Church: Towards A Common Vision Volume I

Faith and Order Paper No. 231

This publication and its companion volume collect the responses received to The Church: Towards a Common Vision (TCTCV) between 2013 and 2020.
The responses address the Church’s mission, unity, and its being in the Trinitarian life of God in order to encourage and advance the churches’ growth in communion with each other in apostolic faith, sacramental life, mission, and ministry for the sake of God’s world.
These responses are of great importance, not only because they test the points of convergence and of difference identified in TCTCV but also because they express the interests and concerns of many member churches and ecclesial bodies engaging in the work for Christian unity. They also provide invaluable insight and guidance for future work on ecclesiology.

Churches Respond To the Church: Towards a Common Vision Volume II

Faith and Order Paper No. 232

This publication and its companion volume collect the responses received to The Church: Towards a Common Vision (TCTCV) between 2013 and 2020.
The responses address the Church’s mission, unity, and its being in the Trinitarian life of God in order to encourage and advance the churches’ growth in communion with each other in apostolic faith, sacramental life, mission, and ministry for the sake of God’s world.
These responses are of great importance, not only because they test the points of convergence and of difference identified in TCTCV but also because they express the interests and concerns of many member churches and ecclesial bodies engaging in the work for Christian unity. They also provide invaluable insight and guidance for future work on ecclesiology.

Love and Witness

Proclaiming the Peace of the Lord Jesus Christ in a Religiously Plural World

Faith and Order Paper No. 230

“Love and Witness,” intends to flesh out more fully the insights of Come and See with regard to peace and religious plurality. It seeks to engage with the insights of the World Council of Churches (WCC) and others to ask what our many traditions can say together as we journey towards visible unity about the encounter with other religions that will necessarily be a part of the Church’s pilgrim way.

Cultivate and Care

An Ecumenical Theology of Justice for and within Creation

Faith and Order Paper No. 226

The alarming climate change demands that the churches’ journey toward visible unity must include a sustained dialogue with a theology for justice for and within creation and seek ways to put the fruits of that dialogue into practice.

This theological document seeks to demonstrate how a committed response to the environmental devastation of our time can be motivated by Christian faith in God the creator, redeemer, and sanctifier.

We have sought, first, to point to some of the urgent environmental situations which cry out for Christian reflection and action. Next, we have sought to root such a response in the progressively increasing ecumenical consideration of creation on the part of the WCC in recent decades and in various theological, ecclesiological, and ecumenical convictions which our churches share and which call them to join together in engagement to protect the environment. Finally, we have proposed ways in which such engagement can take form.

Churches and Moral Discernment

Volume 1: Learning from Traditions

Faith and Order Paper No. 228

The volume features 14 self-descriptions of different traditions regard­ing moral discernment: their sources, the interplay of sources, and the processes of ecclesial deliberation. The different self-descriptions are presented to enable reflection on and provide awareness of how processes of moral discernment are envisioned by the respective traditions. They invite the reader, as well as churches, to study them, reflect on the moral discernment of their own tradition, and learn how others engage in moral discernment.

 

Churches and Moral Discernment (II)

Volume 2: Learning from History

Faith and Order Paper No. 229

Many of the tensions between and among churches can be traced to the different positions they take on important ethical issues that face the churches and society. Yet, even within traditions positions change. In this second volume examining moral discernment in church traditions, the authors imagine changes in position on issues such as usury, slavery, marriage, suicide, as well as freedom of religion, apartheid, and involvement in war and peace.

Christians worldwide gather in prayer for unity— even if distanced

Even as nations continue to grapple with the COVID-19 pandemic, final preparations are under way for one of the world’s largest annual prayer observances, traditionally celebrated 18-25 January. The Week of Prayer for Christian Unity involves Christian communities from many traditions and all parts of the globe. At a time when public health concerns put a limit on physical gatherings, it provides an opportunity for churches to come together by means of a typically Christian practice that long predates modern transport: prayer.