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The study paper has been produced by the commission’s Working Group on Transforming Discipleship, which has been engaged since 2019 in a study process on the document “Arusha call to discipleship" in affirmation of the key place that discipleship holds across all levels of ecumenical work or denominational church work.

The paper "Converting Discipleship: Dissidence and Metanoia” aspires to move churches towards a transformation effected through discipleship. Addressing churches and communities locally, the document aims to inspire them to re-examine and finally re-shape their missional commitment.

Following Jesus requires consistency between the proclamation of our faith, liturgy and prayer, and the practice of justice that we develop, since the peace of God is a fruit of that justice. This gospel passage allows us to ask ourselves whether we are followers of Jesus.

There are all sorts of pilgrimages for which one plans and prepares, looks forward to and anticipates with excitement. This story in Luke 24:13-35 is nothing like that. This is a story about a walk that comes from grief and trauma, from profound disappointment and sorrow. It is a story that starts with the slow steps of the depressed and cast down. But it ends with the excited running of the redeemed, and the joy of finding life transformed.

The journey of the disciples to Emmaus in Luke 24 is not a pilgrimage toward Jerusalem but leaving it disillusionment. It is a journey of finding our hearts burning as the disciples of Emmaus’s hearts were burning at the moment of sharing a meal. The text invites us to find our own Emmaus where our heart to be kindled. Each of us meets unknown pilgrims who hide an unknown Jesus, but especially meets and encounters him- or herself, discovers that that he or she has a heart that hopes, eyes to see and ears to listen, and finds him- or herself in full solidarity with every human being. The story speaks about three places in which we meet the Risen Christ: scripture, eucharist, and community. It is a pilgrimage of hope and of expectation by listening to the Word, breaking the bread, and hearing the voice of the other because everyone is created in God’s image.

In the letter to the Ephesians, Paul addresses the particular faith journey that the early Christians found themselves walking. Their pilgrimage is a journey of discovering the unity between Jews and the Gentiles, in which the Gentiles are welcomed into the covenant of promise. It invites us to wonder where God might be doing the work of reconciliation and building bridges today. God’s purpose is to lead all of us into unity with one another and to welcome those who were once strangers into the household. The reconciling love of God reaches beyond any borders.

Jesus sends out his disciples to the world of injustice and violence. The disciples, who are on a pilgrimage, are not saints but ordinary people, and they are not sent with empty hands but with power to force out evil spirits (Matt. 10:1). As Jesus warns the disciples,“I am sending you like lambs into a pack of wolves” (Matt. 10:16). The Pilgrimage of Justice and Peace is not an easy walk. It is a courageous and costly participation in God’s pilgrimage of justice and peace. Today, refugees bring justice and peace because God wants to meet us in them. In this way, the Pilgrimage of Justice and Peace could be a channel of blessing because pilgrims themselves are the recipients.

Abram’s journey in Genesis 12 as a response to God’s guidance becomes a pilgrimage of blessings. The unnamed destination of his pilgrimage is encountering people and their land. Abram will become a a kind of “platform” of blessings among other peoples and nations, rather than an exemplar of the exercise of power and control over those peoples and their land. As God commissioned Abram to go forth as a source of blessings, God calls us to go in the pilgrimage of blessings.

Um texto de convergência ecumênica baseado na visão bíblica da unidade cristã.

What can we say together about the Church of the Triune God in order to grow in communion, to struggle together for justice and peace in the world, and to overcome together our past and present divisions? The Church: Towards a Common Vision a remarkable answer to this question. Produced by theologians from the widest range of Christian traditions and cultures, The Church addresses first the Church’s mission, unity, and its being in the Trinitarian life of God. It then addresses our growth in communion – in apostolic faith, sacramental life, and ministry – as churches called to live in and for the world.

One Baptism: Towards Mutual Recognition is an official study text of the Commission on Faith and Order. It is a further development and explication of the insights of Baptism, Eucharist and Ministry. It links questions of Christian initiation with ecclesiology, mutual recognition of baptism, and the basic bonds of Christian unity. The study text also deals with ongoing and more recent issues that prevent mutual recognition of baptism that impede the visible unity of the Church in one faith and in one eucharistic fellowship.

The Porto Alegre statement «Called to be the One Church», with all the reactions from the churches to it, should be used to help Faith and Order Commission develop The Nature and Mission of the Church into a common statement, proposes the Very Rev. Prof. Dr Viorel Ionita in his contribution to the discussion on the future of the study "The Nature and Mission of the Church".

The present document is the result of a study process started in response to strong suggestions made during the 2002 meeting of the WCC Central Committee to the three staff teams on Faith & Order, Interreligious Relations, Mission & Evangelism and their respective commissions or advisory bodies. The question of the theological approach to religious plurality had been on the agenda of the WCC many times, reaching some consensus in 1989 and in 1990. In recent years, it was felt that a new approach to this difficult and controversial issue was needed.

Study document adopted by the Commission on World Mission and Evangelism (CWME), 2000. Published in: IRMJan/April 1999, pp.109-127.

This paper offers reflections on mission as ministry of reconciliation from an ecumenical point of view and is shared by the Commission on World Mission and Evangelism (CWME) of the World Council of Churches as a document for reflection and study in preparation for the world mission conference in Athens in May 2005.

In a time of globalization with increasing violence, fragmentation and exclusion, the mission of the church is to receive, celebrate, proclaim and work for reconciliation, healing and fullness of life in Christ. Come, Holy Spirit, heal and reconcile

The United Evangelical Mission (UEM) is an international mission organisation, which came into being in June 1996. This is a communion of churches in three regions (Africa, Asia and Germany). It comprises of 33 churches and one institution - Anstalt Bethel in Bielefeld Germany. Among the 33 churches, 12 are from Africa, 15 from Asia and 6 from Germany. Historically these churches in Africa and Asia were former "mission fields" of Rheinish Mission, Bethel Mission and Zaire Mission - all former German mission societies. Together with the German churches linked with these mission societies, the Asian and African churches have established UEM to be an instrument for their common goal of learning from one another and sharing their faith together.

We request our churches in Korea, Japan and Germany to work locally for the remembrance of history and the transmission of insights gained thereby to the next generation.

We therefore request our congregations to work for a situation where the wrongdoing, which in some cases has only just come to light, is not repressed, and call upon them to seek solutions in cooperation with the responsible politicians and citizens' action groups.

Report and communiqué of the Urban Rural Mission Conference in Accra, Ghana, 1-7 May 2004

The renewed concern and awareness towards healing in a new world context raises for the churches fundamental theological, missiological, ethical and pastoral questions that require critical scrutiny. My approach will be missiological. I will discuss healing as the transforming, empowering and reconciling missionary action of the church.

The present document has been prepared by a multicultural and interdenominational group of missiologists, medical doctors and health professionals. It builds upon the tradition of the WCC's Christian Medical Commission (CMC) and its most fruitful contribution to an understanding of the healing ministry of the church. This document does not repeat what remains well formulated in earlier texts of the World Council of Churches, such as the document "Healing and Wholeness. The churches' Role in Health", adopted in 1990 by the Central Committee.