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In a public statement released by the leadership of the WCC central committee, the WCC encourages continued advocacy, “with Indigenous Peoples and on their behalf in defence of their human rights, to protect the use of human rights language, to promote Indigenous Peoples’ right to self-determination and the right to participate in the decision making process within churches and in society.”

The Joint Report of the Ecumenical Indigenous Peoples Network Reference Group and the Working Group on Climate Change of the World Council of Churches (WCC) affirmed the integral and pivotal role Indigenous Peoples have in shaping an alternative path of being in the right relationship with the whole of Creation.

During a webinar organized through the New International Financial and Economic Architecture initiative (NIFEA), they spoke on the collusion of capitalism, colonialism, and Christianity, and shared how indigenous communities are well-suited to lead the ecumenical movement in seeking alternatives to the world’s death-dealing systems.

Impacts of the climate change and the lingering health and environmental effects of nuclear testing on the countries in the Pacific region are among the issues to be discussed at the meeting of the WCC’s Commission of Churches on International Affairs (CCIA), convened from 19 to 21 February in Brisbane, Australia.

As he shared the perspective of an indigenous person at a side event during the 25th Conference of Parties (COP25) of the United Nations Framework Convention on Climate Change in Madrid, Rev. Glen Chebon Kernell, urged people to adopt a deep respect for Mother Earth.

Indigenous peoples are not only on the frontline of climate change impacts, they are also uniquely equipped with expertise to help defend ecology. Two groups - the Ecumenical Indigenous Peoples’ Networks Reference Group and the Working Group on Climate Change of the World Council of Churches (WCC) - underscored this idea as they met to discuss the world’s climate emergency. Both are composed of theologians, indigenous persons, scientists and experts on ecology and economy, representing churches from around the world.

Many voices have joined the chorus demanding respect for indigenous peoples’ rights and eco-justice in connection with Standing Rock, a location at the heart of the struggle against the proposed path of the Dakota Access Pipeline (DAPL) in North Dakota, USA.

Encouragement, inspiration and storytelling animated the plenary discussion of the Pilgrimage of Justice and Peace.

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.