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Friday November 13, 2015's terror attacks in Paris, which followed on attacks in Baghdad and Beirut and preceded the attack in Yola, break my heart. All such attacks do. What makes people want to kill innocent people enjoying their Friday night with friends and family at a concert and in restaurants? Such attacks not only kill the bodies, they deeply wound the spirit.

After the terrorist attacks last week, I think we can better understand the feelings of the disciples of Emmaus: sadness, lots of questions, fear, despair. But, however terrible the episode that had occurred, it didn’t paralyze them. They walked to Emmaus. Maybe they were escaping from Jerusalem, full of fear, but they walked, they were pilgrims…

Worries, like weeds, seem to thrive. The more you feed them, the more they grow. In Matthew 6, Jesus tells us not to worry about food, drink, clothing, or even the next day. He illustrates with magnificent images. The carefree lilies blooming in the field. And then there are the birds that fly about, singing in the trees. You could be jealous, for they worry about nothing. They are carefree, even though their lives are transitory and threatened.

Recently I returned to my alma mater, Yale University Divinity School (YDS). In the taxi from the train station to the school, the driver expressed his interest in my ministry. He wanted to know if I was Presbyterian or not. When I told him I was Baptist and that I felt called to work with all Christians, he expressed his interest in giving me a gift. I was curious. I then realized that he wanted to give me some Biblical wisdom and encouragement. The gift was the following and how apropos given the new work of PAWEEN at this time!

Christians have a long tradition of dominating other peoples and other faith traditions and even some variant Christian groups. From the early church times, Christians have taken seriously the mandate to go to the ends of the earth to convert peoples to Christianity. Christian European immigrants came to North America and were complicit in genocide against the indigenous peoples. Mass killing, displacement, and domination of native peoples are a horrific part of American history from which there remains irreversible damage to the Native American people and their culture.

Eco-Congregation Scotland is taking a baton to the climate change conference in Paris, to carry the demand of churches in Scotland for climate justice.

The invitation by the WCC 10th Assembly to start a Pilgrimage of Justice and Peace is in itself a pledge, a movement to let us move towards the future, a passage, a road of hope and faith along our lives, to fulfil God’s purpose in creating life in this wonderful, beautiful but frail common home.

Today is a very special day for me as the new partnership between the WCC and UNICEF has been signed and officially launched!

When God created men and all the creatures of the earth, he placed Adam in the Garden of Eden. God planted a garden eastward in Eden and he made it to grow every tree that is pleasant to the sight and good for food (Genesis 2:8-9). This may be considered as the foundation on which all other paradigms on food justice can be based. After creating Adam and Eve God made provision for their feeding and sustenance.

The first time I got in contact with the word “pilgrimage” was in religion class in primary school when our teacher introduced us to places in our area where Catholic pilgrims walk to. I did not understand why one would want to walk to reach a sacred place. Wasn’t every place sacred where God is present?

The environmental crisis and climate change are part of a more general economic, socio-political and spiritual crisis. The topic of work plays a central role in this connection. "The earth is the Lord’s and all that is in it, the world, and those who live in it,” declares the psalmist (Psalm 24:1). And again "You cause the grass to grow for the cattle, and plants for people to use; to bring forth food from the earth, and wine to gladden the human heart, oil to make the face shine, and bread to strengthen the human heart (...). People go out to their work and to their labour until the evening” (Psalm 104:14f. 23).

Thirteen youth and two adults traveled across Canada this summer to learn about the social justice, ecumenical, and environmental work of the United Church of Canada. Travelling by planes, trains and automobiles for six weeks, fifteen strangers turned into a family.

The aim of the WCC is to encourage spaces for encounter between the churches in order to give the witness of service to the world in unity with the Spirit of God. During this pilgrimage it has been stimulating to learn of the recognition accorded in Argentina and Chile to the churches and to the organizations that defend human rights.

Twenty-six years after the late Ecumenical Patriarch Dimitrios I first proclaimed September 1st as a day of prayer for the environment, Creation is facing an ever more threatening future. I see the daily crying of Creation and the continuous mourning of God’s suffering people: immigrants who have fled from terrorism, orphans of war, refugees from flooding, suicides caused by bankruptcy, children dying from poverty and from hunger,… perhaps like the old “Time of Destruction” in Sodom and Gomorra (Gen. 19).

Our religious traditions share values regarding the ethical use of financial resources. In the past, our communities have decided that profiting from certain economic activities is incompatible with our faiths. When an industry continually, over years, causes massive harm while intractably resisting calls for change, faith communities have moved beyond education, engagement and advocacy to divestment.

Going on pilgrimage can be both strenuous and inspiring. Every step of the way, kilometre after kilometre, has to be your own. No-one else can walk it for you, nor relieve of your blisters or aching muscles. As an old Scottish music-hall song puts it, “Keep right on to the end of the road, keep right on to the end….” But it can also be inspiring because you are not the only pilgrim, and even if just now you happen to be walking by yourself you can recall that others have walked the way before you. I feel the same about being a pilgrim for justice and peace.

According to the Bank of Italy, since 2008, 1,1 million work places have been cancelled. The unemployment rate has crossed the mark of twelve per cent (3,2 million people) and continues to rise. Among the young people, 43,3% are unemployed. Of course this situation affects also us, the members of the Protestant Churches in Italy. Nonetheless until now, there had been no grassroots debate on decent and sustainable work. In order to change this, a pilgrimage or caravan set out from Sicily in February 2015 and is passing through the Country toward the North within this year.

Justice and peace have been high on the agenda of the churches for a very long time. In their pursuit of peace, churches are inspired by Jesus Christ, the prince of peace who promised to give peace to all his followers. From the very beginning, the work of Ecumenical Water Network (EWN) of the WCC had a justice perspective

One should almost think that it would be obsolete to talk about justice and peace in the well-functioning society of Norway. Moreover, to talk about climate justice in a supposedly eco-friendly society seems unnecessary. However, knowing that Norway is a major oil and gas nation it suddenly seems more than relevant to poke a little in the industry.

What does the environment have to do with the pilgrimage of justice and peace? In my view, a pilgrimage is an expression of what we are as human beings: people on the way, from birth to death. A pilgrimage is also a spiritual practice for Christians, Jews, Muslims, Hindus, Buddhists and other faith traditions.