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The highly anticipated, long awaited COP26 began 31 October. It has now been six years since the adoption of the Paris Agreement at COP21 and much remains to be implemented in order to fulfil the promises agreed to at that historic moment by the member states. We knew then that the road ahead would be challenging and that changing our systems would require a radical shift in policies and behaviours—but we were hopeful. 

Ecumenical occasions often work a bit too hard to please everyone. Or maybe they work too hard not to offend anyone.

It seems strange to put Switzerland in a line with other countries affected by climate change: not because we don’t suffer from climate change as well but because we, as Swiss people, should be very aware of how our problems stand in relation to our wealth.

As we commemorate 22 May as the International Day for Biological Diversity (Biodiversity Day), we celebrate the beauty and diversity of creation. We acknowledge the glory of God manifested in the whole creation (Palm 104), and the entire creation praises God (Psalm 65).

The aftermath of the pandemic will present enormous long-term political, social and economic challenges. After the pandemic has subsided, there will be an enormous financial cost to be calculated – especially in terms of increased government debt for almost every country. In particular, there is a very real risk that the UN Sustainable Development Goals will not be met. As Christians, we cannot use COVID-19 as an excuse for inaction and the preferential option for the poor must be recognised.

When our WCC Working Group on Climate Change met online a few days ago, we decided we needed to give this question more focus. This note tries to gather a few reflections.

On May 24, the National Council of the Churches of Christ in the USA hosted a memorial service for lives lost to COVID-19. In a time of physical distancing, the church ecumenical gathered online for “A Time to Mourn,” drawing thousands together to remember and lament. Grounded in our hope in the resurrection, the Rev. Elizabeth A Eaton, presiding bishop of the Evangelical Lutheran Church in America, declared, “The body of Christ is COVID-positive.”

How humans relate to nature has been a constant theme for many centuries now. Many throughout the world, especially indigenous peoples, have long respected, even honoured the relationship between nature and human beings. In recent years, various movements have risen, focused especially on the urgency of the climate change crises.

In just a couple of weeks an invisible virus got the world economy on its knees and made 2020 the year of postponement. Not only concerts and conferences, sports and theaters have been suspended or postponed. Even pivotal UN meetings have been postponed and among them the UNFCCC COP 26 in Glasgow. A meeting that should have at its best ramped up the ambitions to cut the world’s emissions of greenhouse gases. Incredible amounts of money have been thrown in by different governments of the world to keep the economy from a total collapse. And no one seems to be against it.

Bishop Emeritus Munib Younan from the Evangelical Lutheran Church in Jordan and the Holy Land:

It is Easter 2020.

This is the commemoration of both the crucifixion and the resurrection of Our Lord and Savior Jesus Christ. This is the source of our liberation but also of our praise and joy, especially in this time of the coronavirus crisis.

'I think it is the same for us now. It is enough that we are reflecting and praying, it is enough that we are listening to the voice of God, and the God of love will always be with us in our homes, in our churches, and our workplaces. The Risen Christ will bring us peace in our homes, and grants us hope in a hopeless situation, bringing us life and life abundantly.'

Cyclone Tino - the second cyclone to visit Fiji in less than 3 weeks - disrupted our plans to visit several climate-impacted communities in the island of Vanua Levu as part of the Pilgrimage of Justice and Peace in the Pacific. Heavy rains rendered impassable the roads leading to the Naviavia community.

Amongst those who “came into being” are the familiar faces of the Christmas story. They faithfully lived the life they were given. There is significance in this for us, in our being here now. The life they were given was very different from the life they had probably planned.

For many years most people thought of climate change as an ecological issue. It was something for environmentalists to deal with. The core issues for the future were economic growth, trade and industrial development. That should lift people out of poverty and create a welfare society.

As the earth undergoes the extreme stress of 21st century living, we are met with the consequential crossroads that will shape the rest of our lives and the future of humanity. How can we make such monumental decisions when this much is at stake? Which way do we go forth, and how shall we live our lives in the years to come? The answer may be as simple as urgency.

When the UN general secretary, António Guterres, called for a Climate Summit during the opening days of the 2019 General Assembly, he placed extraordinary focus on youth. That was natural, since the greenhouse gas emissions of today will be affecting the world of tomorrow. And the world of tomorrow is in the hands of the children of today.

World Environment Day is the United Nations day for encouraging worldwide awareness and action to protect our environment. Each World Environment Day is organized around a theme that draws attention to a particularly pressing environmental concern. The theme for 2019 is "Air pollution".

Looking back on a week of grief. A week full of sorrow, tears, loss and anger.
A week of grief that began with the air disaster in Ethiopia, when the life of our colleague Rev. Norman Tendis was taken too early. A question that surfaces: Why? Why this air crash, involving leading climate experts on their way to the UN climate meeting in Nairobi? So many dead and missing. So much grief.

For decades I have been trying – together with social movements – to raise awareness in our churches and politics that we in the rich North, particularly in Germany, are living at the expense of people and nature in the global South, and that we offload the consequences to other parts of the earth. My focus is on the subject of justice. I believe that there cannot be solutions to the climate crisis if the issues of resource and social justice are not addressed. Peace in the world also heavily depends on this.