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In an opening address at a Forum on Modern Slavery in Istanbul on 7 January, Ecumenical Patriarch Bartholomew spoke on “Awareness, Action and Impact.” After many centuries of progress and advancement, we still live in a world where injustice and slavery continue to thrive, and where human dignity is exchanged for the sole purpose of greed, gain, and profit, reflected Bartholomew.

Christians have a moral responsibility to speak out and teach people to say no to racism, xenophobia, exclusion and discrimination.

In an open letter on 28 August, former moderators of the general assemblies of the Presbyterian Church (USA) and its predecessor churches expressed their increasing alarm when notions of nationalism and racial superiority are masked and clothed in terms of the Christian faith.

You disgust me. - “We value you despite our differences.” I’m scared of you. - “Let’s spend some time together.” Your children cannot come to this school. - “All of our children can play together.” Gathered in prayer and determined to overcome stigma and discrimination, participants in a 7 June interfaith service replaced words of rejection with words of acceptance.

Canadian church leaders issued a joint statement endorsing the United Nations Declaration on the Rights of Indigenous People (UNDRIP) and promising to implement its principles. Doreen Spence, an aboriginal Canadian who was one of the architects of the declaration, welcomes the move.

What do Indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children?

A court decision in the Dominican Republic annulling the citizenship of an estimated 200,000 Dominicans of Haitian ancestry has been strongly criticized by church leaders, including the presiding bishop of the Episcopal Church.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.