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The World Council of Churches (WCC) is mourning the loss and celebrating the life of Rev. Dr Jose Belo Chipenda, an African theologian and ecumenical leader.

Chipenda passed away on 10 January in Canada at the age of 95. 

After postponing their unique ecumenical pilgrimage of peace to South Sudan, world Christian leaders will travel to the world’s youngest nation in February.

At an online roundtable hosted by the All Africa Conference of Churches, male “champions for gender justice” shared their ideas and insights during their yearlong service as men who are helping to prevent gender-based violence.

Christian educators and other church leaders in Togo are eagerly turning the pages of a new resource for children, a curriculum entitled “Because God Loves Me—Affirming My Value in Christ,” published by the World Council of Churches (WCC).

In a pastoral letter to “sisters and brothers in Ethiopia,” eight faith-based organizations expressed Christian love and care, as well as a commitment to accompany churches and people of Ethiopia as they face the challenges confronting their country.

Damaris, a Nigerian woman, described her experience of 2020: “We’ve gone through hell.”

Damaris and her sisters were kidnapped in March 2020 and threatened with death as their kidnappers demanded money. Her father had to sell everything and beg on the streets to meet their demands. “We are just a common people in Nigeria,” she said. “We don’t know what we did.”

While lighting candles at a gathering of the All Africa Conference of Churches in Nairobi, church leaders, members of the civil society and youth on Monday launched Thursdays in Black, the global movement calling for resistance to attitudes and practices that permit rape and violence.

Unveiling the campaign, Archbishop Timothy Ndambuki, an African Brotherhood Church leader who is the chairman of the National Council of Churches of Kenya, urged churches to hear and give compassion to women suffering violence without asking questions.

Churches across southern Africa are publicly saying #EnoughIsEnough,” with many denominations and congregations continuing to issue strong statements, arrange special prayer events, and speak out against rising levels of violence.

Both the Dutch Reformed Church and the Uniting Presbyterian Church in Southern Africa (UPCSA) have been discussing gender justice and how to keep the momentum going on the unprecedented public demand for change.

As South Africa grapples with a gender-based violence crisis, president Cyril Ramaphosa is convening, on 18 September, the entire parliament for a special session on how to create a society in which women feel not only safe, but enjoy human rights equal to men. With 52,420 sexual offences reported in the last financial year - and many unreported - hundreds of thousands of people in South Africa are publicly saying “#EnoughIsEnough.” Churches and faith communities are a vocal, visible part of this call for change. Will the momentum grow? Will we stand with the women of South Africa?

A wave of change is blowing at the All Africa Conference of Churches, as the African ecumenical body implements a new five-year strategic plan. In an ambitious six pillar road map, the grouping of Protestant, Anglican, Orthodox, and indigenous churches has unveiled completely new areas of work, as it moves to inject new energy into older programmes. At the core of the strategy is effectiveness, efficiency and reliability for the ecumenical body, which is keen to deliver on its prophetic mission.

Social media was awash with messages of love on Valentine’s Day, but from Thursdays in Black supporters, the flowers came with strong messages that love is not violent.

On 6 November, Rev. Samson Olasupo A. Ayokunle, president of the Christian Association of Nigeria and Nigerian Baptist Convention, offered a morning prayer about “Empowering Our Pilgrimage of Justice and Peace through Love" during the WCC Executive Committee meeting in Uppsala, Sweden.

The joint ACT Alliance-Caritas Internationalis response to the humanitarian crisis in Darfur remains a powerful witness to the Christian unity possible in diakonia.

Fifty adolescents, young people, teachers, theologians, health professionals, people living with HIV and religious leaders met in Abuja from 22-26 May to discuss positive masculinities and femininities in faith communities.

Rev. Ikechukwu Anaga remembers when people didn’t know about “Thursdays in Black,” the global movement resisting attitudes and practices that permit rape and violence. But his community of Aba, in Abia State, Nigeria, was seeing firsthand an increase in gender-based violence and rape. When Anaga helped others in his community make a firm decision to do something about it, the zeal and passion for Thursdays in Black rose.